The period following the death of the great king was marked by feeble
rulers; by hierarchical chiefs, unmindful of their duties; by an
oligarchy acknowledging no restraints; by a military organization
rotten to the core; and by discontented subjects. So rapidly did the
fame of the nation decline that we find Erasmus of Rotterdam envying
their king, Louis, the possession, not of his kingdom, but of an
eminent teacher (Jacob Piso) then living there. The power of the king
was even at a lower ebb than that of the nation. We find, for instance,
John Szapolyai (or Zápolya), the head of the oligarchy, daring to
attack King Uladislaus at the latter’s own palace at Buda, in order
to force from him the hand of Anna, his daughter. King Louis, the
successor of Uladislaus, was told to his face by Thomas Bakacs, one of
his councillors, at a meeting of the National Assembly, that, unless
he acted according to the wishes of his councillors, and listened to
their advice, they would drive him from the country, and elect another
king in his place. These incidents clearly denote the character of the
rulers, and of the leading men of the nation, whose province it was to
defend the country against an enemy which the great Hunyadis themselves
had hardly been able to withstand, namely, the Turkish power, and
the ruinous effects of their misrule became evident soon enough. In
rapid succession followed one loss of territory after another, coupled
with loss of prestige abroad, and civil strife within, and shortly
afterwards came the crowning disgrace of the Turkish yoke. It is but
right to add that this melancholy period was not quite barren of good
men, who both knew and strove to do their duty, and it will be a
grateful task to make honorable mention of these noteworthy exceptions.
Public-domain text, read in full here on John Shaqi.
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