In the midst of these perpetual struggles and successive calamities
closed the sixteenth century, and began the seventeenth quite as
inauspiciously for the Hungarians. Until now they had cherished the
hope that the Hapsburg kings would rescue them from the cruel rule of
the Osmanlis. But after a lapse of seventy years they not only saw
their hopes of liberation from the hated yoke destroyed, but had the
mortification of witnessing the continual spread of the Turkish power.
Besides, a sharp antagonism of another kind gradually arose between
the nation and their king. The national spirit, in spite of the sad
condition of the people, asserted itself more and more, and frequently
came into collision with the foreign royal dynasty, whose seat of
government was without the frontiers of the country. This antagonism
was not only of a national, but also of a religious character, for,
while the largest part of Hungary was overwhelmingly Protestant, the
kings of this period were among the staunchest supporters of the
Church of Rome. In addition to this, the kings, who were at the same
time emperors of Germany, had brought themselves, by their autocratic
actions, into direct opposition to the constitution of the country
and to the rights and privileges guaranteed by law. As a consequence
a fierce constitutional contest was raging, during the whole of the
seventeenth century, between the nation and their kings, which quite
overshadowed the struggle against the Turks. In these contests the
Hungarian people leaned for support chiefly on the principality of
Transylvania, whose rulers, Stephen Bocskay, Gabriel Bethlen, George
Rákóczy I., not only made their comparatively small country the bulwark
of Hungarian nationality and of the Protestant Church, but raised her
to a position of exceptional influence in European politics.
Before continuing to sketch the period of the Turkish rule in Hungary,
we will take a rapid glance at the rise of Protestantism amongst the
Hungarians.
[Illustration: HUNGARIAN PEASANTS IN AN INN.]
Public-domain text, read in full here on John Shaqi.
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