His devout wish, to see the Hungarian nation freed from the oppressive
rule of the Turks, did not approach its fulfilment until twenty
years after his death. But even then it was not the royal court
which accomplished the work of liberation, for, instead of making
preparations in that direction, the government initiated the most
cruel persecutions against the Protestants, compelling them to resort
to armed resistance. The struggle between the Kuruczes, or the armed
Hungarians, and the imperial troops was at its height, when Kara
Mustapha Pasha, the ambitious grand-vizier of Sultan Mohammed IV., saw
in this intestine war a favorable opportunity to conquer the remaining
territory of Hungary, and even to menace in his own residence, Vienna,
the emperor of the Romans. Leopold I., the emperor of Germany and king
of Hungary, did all in his power to conciliate the Turks and to delay
the war. But Kara Mustapha remained inexorable, and boldly ventured on
an enterprise which was destined to be fatal to him, and which, after
a long and sanguinary contest, finally led to the overthrow of the
Turkish power in Europe and the liberation of Hungary.
In the spring of 1683 the sultan and his grand-vizier commenced their
march at the head of a force numbering 250,000 men, carrying with
them 300 cannon. In Hungary they were joined by the so-called Kurucz
king, Count Emeric Tökölyi, and his adherents. This tremendous army
was already under the walls of Vienna in July, but two months of a
severe siege had already elapsed and the city could not be taken. The
Christian forces, led by John Sobieski, King of Poland, and Charles,
Duke of Lorraine, were meanwhile hastening to the relief of the city,
and on the 12th of September they succeeded in completely routing the
Turkish army, which lost 60,000 men, the remainder scattering in wild
flight in every direction. This was the last great campaign undertaken
by the Osmanlis against the Western world. They could never recuperate
from the effects of the defeat then suffered, and the great calamity
which befell the Turkish power rendered it, at length, possible for
Hungary, the bulwark of Christianity, which had been the scene of
continual wars during a century and a half, to regain her liberty.
Public-domain text, read in full here on John Shaqi.
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