Béla’s well-ordered government, became more prosperous, and the nation
more polished. Béla’s first wife was a Greek princess, and his second
a French princess. Both the queens, with the retinues following them
to the court, introduced there the good taste, culture, and manners
of the Greeks and French, so that a German chronicler happening to
visit the court at that time, could not find adequate words to extol
its magnificent splendors. Culture was not confined to the court; it
spread to the nation itself, for we find that the university, recently
established in Paris, was attended by a number of Hungarian youths.
All the acts of Béla indicate that he had selected for his model in
government one of his most distinguished ancestors, Ladislaus, for
whom, as an expression of his own and the nation’s piety, he had also,
in 1192, secured a place on the list of saints recognized by the Church
of Rome.
Béla, while thus advancing the interests of the kingdom and the nation,
did not lose sight of the claims of the age upon kings and rulers
to support the holy wars waged by Christendom against the infidels.
He followed with sympathy the movements of the crusaders, and upon
Jerusalem’s falling into the hands of the infidels in 1187, he planned
himself to lead an army for the purpose of reconquering the holy city.
The third crusade was begun in 1189, and the German forces, under
the lead of the emperor, Frederic Barbarossa, passed on their way to
the Holy Land through Hungary. Béla received his distinguished guest
with royal pomp, abundantly provided the German troops with every
thing necessary, but he himself did not join the crusaders. What the
circumstances were that prevented the king from taking part in the
crusades it would be difficult now to determine, but that they must
have been weighty ones is amply proved by the fact that he had been
long preparing for a crusading campaign, and had for that purpose
collected a great deal of treasure. The idea was present before his
mind at the time of his death, for he directed that his elder son,
Emeric, should succeed him on the throne, and the younger, Duke Andrew,
should inherit the treasure collected for the pious object, and employ
it in the carrying out of the paternal intentions. Béla’s fate had that
in common with the fate of the most conspicuous kings of Hungary—that
posterity praised his grand achievements, while his own children failed
to respect and preserve the inheritance left to them by a distinguished
sire.
Public-domain text, read in full here on John Shaqi.
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