As was natural under the circumstances, many feigned conversions took
place, that being the only way to avoid been utterly cut adrift from
public life. For by a succession of enactments, not only were the higher
offices and the professions debarred to Roman Catholics, but they were
even prohibited--to so absurd a length can panic go--from being
sheriffs, jurymen, constables, or even gamekeepers. "Every barrister,
clerk, attorney, or solicitor," to quote again Burke, "is obliged to
take a solemn oath not to employ persons of that persuasion; no, not as
hackney clerks, at the miserable salary of seven shillings a week." It
was loudly complained of many years later, that men used to qualify for
taking the oaths required upon being admitted as barristers or attorneys
by attending church and receiving a sacramental certificate on their
road to Dublin. Others, to save their property from confiscation,
sacrificed their inclinations, often what they held to be their hopes of
salvation, to the exigencies of the situation, and nominally embraced
Protestantism. Old Lady Thomond, for instance, upon being reproached by
some stricter co-religionist for thus imperilling her soul, asked with
quick scorn whether it was not better that one old woman should burn
than that the Thomonds should lose their own. The head of the house
would thus often present himself or herself at the parish church, while
the other members of the family kept to the old faith, and the chaplain,
under the name of the tutor or secretary, celebrated mass in the
harness-room or the servants' hall.
Public-domain text, read in full here on John Shaqi.
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