who genuinely cared for their country, whether within or without the Parliament. Of this programme, the members even of the United Irishmen were, in the first instance, ardent exponents, and their demands, ostensibly at least, extended no further. In the words of the oath administered to new members, they desired to forward "an identity of interests, a communion of rights, and a union amongst Irishmen of all religious persuasions, without which every reform in Parliament must be partial, not national, inadequate to the wants, delusive to the wishes, and insufficient for the freedom and happiness of the country." LII. THE FITZWILLIAM DISAPPOINTMENT. The eagerness shown at this time by the principal Irish Protestants to give full emancipation to their Roman Catholic countrymen is eminently creditable to them, and stands in strong relief to the bitterness on both sides, both in earlier and latter times. By 1792 there seems to have been something almost like unanimity on the subject. What reads strangest perhaps to our ears, 600 Belfast Protestant householders warmly pressed the motion on the Government. In a work, published six years earlier, Lord Sheffield, though himself opposed to emancipation, puts this unanimity in unmistakable words. "It is curious," he says, "to observe one-fifth or one-sixth of a nation in possession of all the power and property of the country, eager to communicate that power to the remaining four-fifths, which would, in effect, entirely transfer it from themselves." [Illustration: ("A man of importance.") THE EARL OF MOIRA. _By Gillray_.] The generation to which Flood, Lucas, and Lord Charlemont had belonged, and who were almost to a man opposed to emancipation, was fast passing away, and amongst the more independent men of the younger generation there were few who had not been won over to Grattan's view of the matter. In England, too, circumstances were beginning to push many, even of those hitherto bitterly hostile to concession, in the same direction. The growing terror of the French Revolution had loosened the bonds of the party, and the hatred which existed between the Jacobins and the Catholic clerical party, inclined the Government to extend the olive branch to the latter in hopes of thereby securing their support. Pitt was personally friendly to emancipation, and in December, 1792, a deputation of five delegates from the Catholic convention in Dublin was graciously received by the king himself, and returned under the impression that all religious disabilities were forthwith to be abolished. Next month, January, 1793, at the meeting of the Irish Parliament, a Bill was brought in giving the right of voting to all Catholic forty-shilling freeholders, and throwing open also to Catholics the municipal franchise in the towns. Although vehemently opposed by the Ascendency, this Bill, being supported by the Opposition, passed easily and received the royal assent upon April 9th.