Clarence was the king's third son, and had married the only daughter and
heiress of William de Burgh (mentioned a little way back as a baby
heiress), and through his wife had become Earl of Ulster and the nominal
lord of an enormous tract of the country stretching from the Bay of
Galway nearly up to the coast of Donegal. Most of this had, however,
already, as we have seen, been lost. The two rebel Burkes had got
possession of the Galway portion, the O'Neills, O'Connors, and other
chiefs had repossessed themselves of the North. So completely indeed was
the latter lost that Ulster--nominally the patrimony of the Duchess of
Clarence--is not even alluded to by her husband as part of the country
over which his government could attempt to lay claim.
The chief event of this visit was the summoning of a Parliament at
Kilkenny, a Parliament made memorable ever after by the passing of what
is still known as the Statute of Kilkenny[5]. This Statute, although it
produced little effect at the time, is an extremely important one to
understand, as it enables us to realize the state to which the country
had then got, and explains, moreover, a good deal that would otherwise
be obscure or confusing in the after history of Ireland.
[5] 40 Edward III., Irish Statutes.
Two distinct and separate set of rules are here drawn up for two
distinct and separate Irelands. One is for the English Ireland, which
then included about the area of ten counties, though it afterwards
shrank to four and a few towns; the other is for the Ireland of the
Irish and rebellious English, which included the rest of the island; the
object being, not as might be supposed at first sight, to unite these
two closer together, but to keep them as far apart as possible; to
prevent them, in fact, if possible, from ever uniting.
A great many provisions are laid down by this Act, all bearing the same
aim. Marriage and fosterage between the English and Irish are forbidden,
and declared to be high treason. So, too, is the supply of all horses,
weapons, or goods of any sort to the Irish; monks of Irish birth are not
to be admitted into any English monastery, nor yet Irish priests into
any English preferment. The Irish dress and the Irish mode of riding are
both punishable. War with the natives is inculcated as a duty binding
upon all good colonists. None of the Irish, except a certain number of
families known as the "Five Bloods" (_Quinque sanquines_), are to be
allowed to plead at any English court, and the killing of an Irishman is
not to be reckoned as a crime. In addition to this, speaking the
language of the country is made penal. Any one mixing with the English,
and known to be guilty of this offence, is to lose his lands (if he has
any), and his body to be lodged in one of the strong places of the king
until he learns to repent and amend.
Public-domain text, read in full here on John Shaqi.
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