The most salient fact in Irish history is perhaps its monotony. If that
statement is a bull it is one that must be forgiven for the sake of the
truth it conveys. Year after year, decade after decade, century after
century, we seem to go swimming slowly and wearily on through a vague
sea of confusion and disorder; of brutal deeds and yet more brutal
retaliations; of misgovernment and anarchy; of a confusion so
penetrating and all-persuasive that the mind fairly refuses to grapple
with it. Even killing--exciting as an incident--becomes monotonous when
it is continued _ad infinitum_, and no other occurrence ever comes to
vary its tediousness. Campion the Elizabethan historian, whose few pages
are a perfect magazine of verbal quaintness, apologizes in the preface
to his "lovyng reader, for that from the time of Cambrensis to that of
Henry VIII." he is obliged to make short work of his intermediate
periods; "because that nothing is therein orderly written, and that the
same is time beyond any man's memory, wherefore I scramble forward with
such records as could be sought up, and am enforced to be the briefer."
"Scrambling forward" is, indeed, exactly what describes the process. We,
too, must be content "to be the briefer," and to "scramble forward"
across these intermediate and comparatively eventless periods in order
to reach what lies beyond. The age of the Wars of the Roses is one of
great gloom and confusion in England; in Ireland it is an all but
complete blank. What intermittent interest in its affairs had been
awakened on the other side of the channel had all but wholly died away
in that protracted struggle. That its condition was miserable, almost
beyond conception, is all that we know for certain. In England, although
civil war was raging, and the baronage were energetically slaughtering
one another, the mass of the people seem for the most part to have gone
unscathed. The townsfolk were undisturbed; the law was protected; the
law officers went their rounds; there seems even to have been little
general rapine and pillage. The Church, still at its full strength,
watched jealously over its own rights and over the rights of those whom
it protected. In Ireland, although there was nothing that approached to
the dignity of civil war, the condition of the country seems to have
been one of uninterrupted and almost universal carnage, pillage, and
rapine. The baronage of the Pale raided upon the rest of the country,
and the rest of the country raided upon the Pale. Even amongst churchmen
it was much the same. Although there was no religious dissension, and
heresy was unknown, the jealousy between the churchmen of the two rival
races, seems to have been as deep as between the laymen, and their
hatred of one another probably even greater. As has been seen in a
former chapter, no priest or monk of Irish blood was ever admitted into
an English living or monastery, and the rule appears to have been quite
equally applicable the other way.
Public-domain text, read in full here on John Shaqi.
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