The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
When we landed, the Natives received us kindly. They and the Aneityumese
Teachers led us to a temporary home, prepared for our abode. It was a
large Native Hut. Walls and roof consisted of sugar-cane leaf and reeds,
intertwisted on a strong wooden frame. It had neither doors nor windows,
but open spaces instead of these. The earthen floor alone looked
beautiful, covered thick with white coral broken small. It had only one
apartment; and that, meantime, had to serve also for Church and School
and Public Hall. We screened off a little portion, and behind that
screen planted our bed, and stored our valuables. All the natives within
reach assembled to watch us taking our food! A box at first served for a
chair, the lid of another box was our table, our cooking was all done in
the open air under a large tree, and we got along with amazing comfort.
But the house was under the shelter of a coral rock, and we saw at a
glance that at certain seasons it would prove a very hotbed of fever and
ague. We were, however, only too thankful to enter it, till a better
could be built, and on a breezier site.
The Aniwans were not so violently dishonorable as the Tannese. But they
had the knack of asking in a rather menacing manner whatever they
coveted; and the tomahawk was sometimes swung to enforce an appeal. We
strove to get along quietly and kindly, in the hope that when we knew
their language, and could teach them the principles of Jesus, they would
be saved, and life and property would be secure. But the rumor of the
_Curacoa's_ visit and her punishment of murder and robbery did more, by
God's blessing, to protect us during those Heathen days than all other
influences combined. The savage cannibal was heard to whisper to his
bloodthirsty mates, "not to murder or to steal, for the Man-of-war that
punished Tanna would blow up their little island!"
Sorrowful experience on Tanna had taught us to seek the site of our
Aniwan house on the highest ground, and away from the malarial
influences near the shore. There was one charming mound, covered with
trees, whose roots ran down into the crevices of coral, and from which
Tanna and Erromanga are clearly seen. But there the Natives for some
superstitious reason forbade us to build, and we were constrained to
take another rising ground somewhat nearer the shore. In the end, this
turned out to be the very best site on the island for us, central and
suitable every way. But we afterwards learned that perhaps superstition
also led them to sell us this site, in the malicious hope that it would
prove our ruin. The mounds on the top, which had to be cleared away,
contained the bones and refuse of their Cannibal feasts for ages. None
but their Sacred Men durst touch them; and the Natives watched us hewing
and digging, certain that their gods would strike us dead! That failing,
their thoughts may probably have been turned to reflect that after all
the Jehovah God was stronger than they.
Public-domain text, read in full here on John Shaqi.
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