Next morning Yakin's house was found deserted. They sent to all the villages around, but no one had seen her. The hole in the fence behind was then discovered, and the thirty whispered to each other that Yakin had been wooed and won by some daring lover. Messengers were despatched to all the villages, and Nelwang was found to have disappeared on the same night as the widow, and neither could anywhere be found. The usual revenge was taken. The houses of the offenders burned, their fences broken down, and all their property either destroyed or distributed. Work was suspended, and the disappointed thirty solaced themselves by feasting at Yakin's expense. Three weeks passed. The runaways were nowhere to be found. It was generally believed that they had gone in a canoe to Tanna or Erromanga. But one morning, as I began my work at my house alone, the brave Nelwang appeared at my side! "Hillo!" I said, "where have you come from? and where is Yakin?" "I must not," he replied, "tell you yet. We are hid. We have lived on cocoanuts gathered at night. Yakin is well and happy. I come now to fulfil my promise: I will help you, and Yakin will help Missi Paton the woman, and we shall be your friends. I have ground to be built upon and fenced, whenever we dare; but we will come and live with you, till peace is secured. Will you let us come to-morrow morning?" "All right!" I said. "Come to-morrow!" And, trembling with delight, he disappeared into the bush. Thus strangely God provided us with wonderful assistance. Yakin soon learnt to wash and dress and clean everything, and Nelwang served me like a faithful disciple. They clung by us like our very shadow, partly through fear of attack, partly from affection; but as each of them could handle freely both musket and tomahawk, which, though laid aside, were never far away, it was not every enemy that cared to try issues with Nelwang and his bride. After a few weeks had thus passed by, and as both of them were really showing an interest in things pertaining to Jesus and His Gospel, I urged them strongly to appear publicly at the Church on Sabbath, to show that they were determined to stand their ground together as true husband and wife, and that the others must accept the position and become reconciled. Delay now could gain no purpose, and I wished the strife and uncertainty to be put to an end.