The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
I little thought what I was bringing on myself when I urged them to come
to Church. The sight of that poor creature sweltering before me
constrained me for once to make the service very short--perhaps the
shortest I ever conducted in all my life! The day ended in peace. The
two souls were extremely happy; and I praised God that what might have
been a scene of bloodshed had closed thus, even though it were in a kind
of wild grotesquerie!
CHAPTER LXV.
THE CHRIST-SPIRIT AT WORK.
THE progress of God's work was most conspicuous in, relation to wars and
revenges among the Natives. The two high Chiefs, Namakei and Naswai,
frequently declared, "We are the men of Christ now. We must not fight.
We must put down murders and crimes among our people."
Two young fools, returning from Tanna with muskets, attempted twice to
shoot a man in sheer wantonness and display of malice. The Islanders
met, and informed them that if man or woman was injured by them, the
other men would load their muskets and shoot them dead in general
council. This was a mighty step towards public order, and I greatly
rejoiced before the Lord. His Spirit, like leaven, was at work!
My constant custom was, in order to prevent war, to run right in between
the contending parties. My faith enabled me to grasp and realize the
promise, "Lo, I am with you always." In Jesus I felt invulnerable and
immortal, so long as I was doing His work. And I can truly say that
these were the moments when I felt my Saviour to be most truly and
sensibly present, inspiring and empowering me.
Another scheme had an excellent educative and religious influence. I
tried to interest all the villages, and to treat all the Chiefs equally.
In our early days, after getting into my two-roomed house, I engaged the
Chief, or representative man of each district, to put up one or other at
the many outhouses required at the Station. One, along with his people,
built the cookhouse; another, the store; another, the banana and
yam-house; another, the washing-house; another, the boys and girls'
house; the houses for servants and teachers, the Schoolhouse, and the
large shed, a kind of shelter where Natives sat and talked when not at
work about the premises. Of course these all were at first only Native
huts, of larger or smaller dimensions. But they were all built by
contract for articles which they highly valued, such as axes, knives,
yards of prints and calico, strings of beads, blankets, etc. They served
our purpose for the time, and when another party, by contract also, had
fenced around our premises, the Mission Station was really a beautiful,
little, lively, and orderly village, and in itself no bad emblem of
Christian and civilized life. The payments, made to all irrespectively,
but only for work duly done and according to reasonable bargain,
distributed property and gifts amongst them on wholesome principles, and
encouraged a well-conditioned rivalry which had many happy effects.
Public-domain text, read in full here on John Shaqi.
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