The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
Next after God's own Word, perhaps the power of Music was most amazingly
blessed in opening up our way. Amongst many other illustrations, I may
mention how Namakei's wife was won. The old lady positively shuddered at
coming near the Mission House, and dreaded being taught anything. One
day she was induced to draw near the door, and fixing a hand on either
post, and gazing inwards, she exclaimed, "Awai, Missi! Kai, Missi!"--the
Native cry for unspeakable wonder. Mrs. Paton began to play on the
harmonium, and sang a simple hymn in the old woman's language.
Manifestly charmed, she drew nearer and nearer, and drank in the music,
as it were, at every pore of her being. At last she ran off, and we
thought it was with fright, but it was to call together all the women
and girls from her village "to hear the _bokis_ sing!" (Having no _x_,
the word _box_ is pronounced thus.) She returned with them all at her
heels. They listened with dancing eyes. And ever after the sound of a
hymn, and the song of the _bokis_, made them flock freely to class or
meeting.
Being myself as nearly as possible destitute of the power of singing,
all my work would have been impaired and sadly hindered, and the joyous
side of the Worship and Service of Jehovah could not have been presented
to the Natives, but for the gift bestowed by the Lord on my dear wife.
She led our songs of praise, both in the Family and in the Church, and
that was the first avenue by which the New Religion winged its way into
the heart of Cannibal and Savage.
The old Chief was particularly eager that this same aged lady, his wife
Yauwaki, should be taught to read. But her sight was far gone. So, one
day, he brought her to me, saying, "Missi, can you give my wife also a
pair of new glass eyes like mine? She tries to learn, but she cannot see
the letters. She tries to sew, but she pricks her finger, and throws
away the needle, saying, 'The ways of the white people are not good!' If
she could get a pair of glass eyes, she would be in a new world like
Namakei." In my bundle I found a pair that suited her. She was in
positive terror about putting them on her face, but at last she cried
with delight, "Oh, my new eyes! my new eyes! I have the sight of a
little girl. Oh, my new eyes!"
CHAPTER LXX.
A ROOF-TREE FOR JESUS.
AT first we moved about amongst the Natives from village to village,
acquired their language, and taught them everywhere,--by the roadside,
under the shade of a tree, or on the public Tillage Ground. Our old
Native Hut, when we removed to the Mission House formerly referred to,
was also used for all sorts of public meetings. Feeling by and by,
however, that the time had come to interest them in building a new
Church, and that it would be every way helpful, I laid the proposal
before them, carefully explaining that for this work no one would be
paid, that the Church was for all the Islanders and for the Worship
alone, and that every one must build purely for the love of Jesus.
Public-domain text, read in full here on John Shaqi.
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