The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
He drove us from his village, and furiously threatened murder, if we
ever dared to return. But very shortly thereafter the Lord sent us a
little orphan girl from Nerwa's village. She was very clever, and could
soon both read and write, and told over all that we taught her. Her
visits home, or at least amongst the villagers where her home had been,
her changed appearance and her childish talk, produced a very deep
interest in us and in our work.
An orphan boy next was sent from that village to be kept and trained at
the Mission House, and he too took back his little stories of how kind
and good to him were Missi the man and Missi the woman. By this time
Chief and people alike were taking a lively interest in all that was
transpiring. One day the Chief's wife, a quiet and gentle woman, came to
the Worship and said, "Nerwa's opposition dies fast. The story of the
Orphans did it! He has allowed me to attend the Church, and to get the
Christian's book."
We gave her a book and a bit of clothing. She went home and told
everything. Woman after woman followed her from that same village, and
some of the men began to accompany them. The only thing in which they
showed a real interest was the children singing the little hymns which I
had translated into their own Aniwan tongue, and which my wife had
taught them to sing very sweetly and joyfully. Nerwa at last got so
interested that he came himself, and sat within earshot, and drank in
the joyful sound. In a short time he drew so near that he could hear the
preaching, and then began openly and regularly to attend the Church. His
keen reasoning faculty was constantly at work. He weighed and compared
everything he heard, and soon out-distanced nearly all of them in his
grasp of the ideas of the Gospel. He put on clothing, joined our School,
and professed himself a follower of the Lord Jesus. He eagerly set
himself, with all his power, to bring in a neighboring Chief and his
people, and constituted himself at once an energetic and very pronounced
helper to the Missionary.
On the death of Naswai, Nerwa at once took his place in carrying my
Bible to the Church, and seeing that all the people were seated before
the stopping of the bell. I have seen him clasping the Bible like a
living thing to his breast, as if he would cry, "Oh, to have this
treasure in my own words of Aniwa!"
When the Gospels of Matthew and Mark were at last printed in Aniwan, he
studied them incessantly, and soon could read them freely. He became the
Teacher in his own village School, and delighted in instructing others.
He was assisted by Ruwawa, whom he himself had drawn into the circle of
Gospel influence; and at our next election these two friends were
appointed Elders of the Church, and greatly sustained our hands in every
good work on Aniwa.
Public-domain text, read in full here on John Shaqi.
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