The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
On our return he was greatly delighted; but he complained bitterly that
the white men "had spoiled his head," and that when it "burned hot" he
did all these bad things for which he was extremely sorry. He
deliberately attempted my life, and most cruelly abused his dear and
gentle wife; and then, when the frenzy was over, he wept and lamented
over it. Many a time he marched round and round our house with loaded
musket and spear and tomahawk, while we had to keep doors and windows
locked and barricaded; then the paroxysm passed off, and he slept, long
and deep, like a child. When he came to himself, he wept and said, "The
white men spoiled my head! I know not what I do. My head burns hot, and
I am driven."
One day, in the Church, he leaped up during Worship with a loud yelling
war-cry, rushed off through the Imrai to his own house, set fire to it,
and danced around till everything he possessed was burned to ashes.
Nasi, a bad Tannese Chief living on Aniwa, had a quarrel with Mungaw
about a cask found at the shore, and threatened to shoot him. Others
encouraged him to do so, as Mungaw was growing every day more and more
destructive and violent. When any person became outrageous or insane on
Aniwa, as they had neither asylum nor prison, they first of all held him
fast and discharged a musket close to his ear; and then, if the shock
did not bring him back to his senses, they tied him up for two days or
so; and finally, if that did not restore him, they shot him dead. Thus
the plan of Nasi was favored by their own customs. One night, after
Family Worship--for amidst all his madness, when clear moments came, he
poured out his soul in faith and love to the Lord--he said, "Litsi, I am
melting! My head burns. Let us go out and get cooled in the open air."
She warned him not to go, as she heard voices whispering under the
verandah. He answered a little wildly, "I am not afraid to die. Life is
a curse and burden. The white men spoiled my head. If there is a hope of
dying, let me go quickly and die!"
As he crossed the door, a ball crashed through him, and he fell dead. We
got the mother and her children away to the Mission House; and next
morning they buried the remains of poor Mungaw under the floor of his
own hut, and enclosed the whole place with a fence. It was a sorrowful
close to so noble a career. I shed many a tear that I ever took him to
Australia. What will God have to say to those white fiends who poisoned
and maddened poor dear Mungaw?
After a while the good Queen Litsi was happily married again. She became
possessed with a great desire to go as a Missionary to the people and
tribe of Nasi, the very man who had murdered her husband. She used to
say, "Is there no Missionary to go and teach Nasi's people? I weep and
pray for them, that they too may come to know and love Jesus."
I answered, "Litsi, if I had only wept and prayed for you, but stayed at
home in Scotland, would that have brought you to know and love Jesus as
you do?"
Public-domain text, read in full here on John Shaqi.
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