The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
NAMUEI, one of my Aneityumese Teachers, was placed at our nearest
village. There he had built a house for himself and his wife, and there
he led amongst the Heathen a pure and humble Christian life. Almost
every morning he came and reported on the state of affairs to me.
Without books or a school, he yet instructed the Natives in Divine
things, conducted the worship, and taught them much by his good example.
His influence was increasing, when one morning a Sacred Man threw at him
the _kawas_ or killing-stone, a deadly weapon like a scythe stone in
shape and thickness, usually round but sometimes angular, and from
eighteen to twenty inches long. They throw it from a great distance and
with fatal precision. The Teacher, with great agility, warded his head
and received the deep cut from it in his left hand, reserving his right
hand to guard against the club that was certain to follow swiftly. The
Priest sprang upon him with his club and with savage yells. He evaded,
yet also received, many blows; and, rushing out of their hands, actually
reached the Mission House, bleeding, fainting, and pursued by howling
murderers. I had been anxiously expecting him, and hearing the noise I
ran out with all possible speed.
On seeing me, he sank down by a tree, and cried, "Missi, Missi, quick!
and escape for your life! They are coming to kill you; they say they
must kill us all to-day, and they have begun with me; for they hate
Jehovah and the Worship!"
I hastened to the good Teacher where he lay; I bound up, washed, and
dressed his wounds; and God, by the mystery of His own working, kept the
infuriated Tannese watching at bay. Gradually they began to disappear
into the bush, and we conveyed the dear Teacher to the Mission House. In
three or four weeks, he so far recovered by careful nursing that he was
able to walk about again. Some petitioned for him to return to the
village; but I insisted, as a preliminary, that the Harbor Chiefs should
unitedly punish him who had abused the Teacher; and this to test them,
for he had only carried out their own wishes,--Nowar excepted, and
perhaps one or two others. They made a pretense of atoning by presenting
the Teacher with a pig and some yams as a peace-offering; but I said,
"No! Such bad conduct must be punished, or we would leave their island
by the first opportunity."
Now that Sacred Man, a Chief too, had gone on fighting with other
tribes, till his followers had all died or been slain; and, after three
weeks' palaver, the other Chiefs seized him, tied him with a rope, and
sent me word to come and see him punished, as they did not want us after
all to leave the island. I had to go, for fear of more bloody work, and
after talk with them, followed by many fair promises, he was loosed.
Public-domain text, read in full here on John Shaqi.
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