The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
THE Chief, Nowar Noukamara, usually known as Nowar, was my best and
most-to-be-trusted friend. He influenced the Harbor Chiefs and their
people for eight or ten miles around to get up a great feast in favor of
the Worship of Jehovah. All were personally and specially invited, and
it was the largest Assembly of any kind that I ever witnessed on the
Islands.
When all was ready, Nowar sent a party of Chiefs to escort me and my
Aneityumese Teachers to the feast. Fourteen Chiefs, in turn, made
speeches to the assembled multitude; the drift of all being, that war
and fighting be given up on Tanna,--that no more people be killed by
Nahak, for witchcraft and sorcery were lies,--that Sacred Men no longer
profess to make wind and rain, famine and plenty, disease and
death,--that the dark Heathen talk of Tanna should cease,--that all here
present should adopt the Worship of Jehovah as taught to them by the
Missionary and the Aneityumese,--and that all the banished Tribes should
be invited to their own lands to live in peace! These strange speeches
did not draw forth a single opposing voice. The Tannese are born
talkers, and can and will speechify on all occasions; but most of it
means nothing, bears no fruit.
After these speeches, a scene followed which gradually assumed shape as
an idolatrous ceremonial and greatly horrified me. It was in connection
with the immense quantity of food that had been prepared for the feast,
especially pigs and fowls. A great heap had been piled up for each Tribe
represented, and a handsome portion also set apart for the Missionary
and his Teachers. The ceremony was this, as nearly as I could follow it.
One hundred or so of the leading men marched into the large clear space
in the center of the assembled multitudes, and stood there facing each
other in equal lines, with a man at either end closing up the passage
between. At the middle they stood eight or ten feet apart, gradually
nearing till they almost met at either end. Amid tremendous silence for
a few moments, all stood hushed; then every man kneeled on his right
knee, extended his right hand, and bent forward till his face nearly
touched the ground. Thereon the man at the one end began muttering
something, his voice rising ever louder as he rose to his feet, when it
ended in a fearful yell as he stood erect. Next the two long lines of
men, all in a body, went through the same ceremonial, rising gradually
to their feet, with mutterings deepening into a howl, and heightening
into a yell stood erect. Finally, the man at the other end went through
the same hideous forms. All this was thrice deliberately repeated, each
time with growing frenzy. And then, all standing on their feet, they
united as with one voice in what sounded like music running mad up and
down the scale--closing with a long, deep-toned, hollow howl as of souls
in pain. With smiles of joy, the men then all shook hands with each
other. Nowar and another Chief briefly spoke; and the food was then
Public-domain text, read in full here on John Shaqi.
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