The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
Heathen dances were now entered upon, their paint and feathers and
ornaments adding to the wildness of the scene. The men seemed to dance
in an inside ring, and the women in an outside ring, at a considerable
distance from each other. Music was supplied by singing and clapping of
hands. The order was perfect, and the figures highly intricate. But I
have never been able to associate dancing with things lovely and of good
report! After the dancing, all retired to the bush; and a kind of sham
fight then followed on the public cleared ground. A host of painted
savages rushed in and took possession with songs and shoutings. From the
bush, on the opposite side, the chanting of women was heard in the
distance, louder and louder as they approached. Snatching from a burning
fire flaming sticks, they rushed on the men with these, beating them and
throwing burning pieces of wood among them, till with deafening yells
amongst themselves and amidst shouts of laughter from the crowd, they
drove them from the space, and danced thereon and sang a song of
victory. The dancing and fighting, the naked painted figures, and the
constant yells and shoutings gave one a weird sensation, and suggested
strange ideas of Hell broken loose.
The final scene approached, when the men assisted their women to fill
all the allotted food into baskets to be carried home and eaten there;
for the different Tribes do not sit down together and eat together as we
would do; their coming together is for the purpose of exchanging and
dividing the food presented. And now they broke into friendly confusion,
and freely walked about mingling with each other; and a kind of savage
rehearsal of Jonathan and David took place. They stripped themselves of
their fantastic dresses, their handsomely woven and twisted grass
skirts, leaf skirts, grass and leaf aprons; they gave away or exchanged
all these, and their ornaments and bows and arrows, besides their less
romantic calico and print dresses more recently acquired. The effusion
and ceremonial of the gifts and exchanges seem to betoken a loving
people; and so they were for the feast--but that laid not aside a single
deadly feud, and streams of blood and cries of hate would soon efface
all traces of this day.
CHAPTER XXV.
CANNIBALS AT WORK.
Public-domain text, read in full here on John Shaqi.
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