The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
SHORTLY thereafter war was again declared, by the Inland people
attacking our Harbor people. It was an old quarrel; and the war was
renewed and continued, long after the cause thereof had passed away.
Going amongst them every day, I did my utmost to stop hostilities,
setting the evils of war before them, and pleading with the leading men
to renounce it. Thereon arose a characteristic incident of Island and
Heathen life. One day I held a Service in the village where morning
after morning their Tribes assembled, and declared that if they would
believe in and follow the Jehovah God, He would deliver them from all
their enemies and lead them into a happy life. There were present three
Sacred Men, Chiefs, of whom the whole population lived in
terror--brothers or cousins, heroes of traditional feats, professors of
sorcery, and claiming the power of life and death, health and sickness,
rain and drought, according to their will. On hearing me, these three
stood up and declared they did not believe in Jehovah, nor did they need
His help; for they had the power to kill my life by Nahak (_i.e._
sorcery or witchcraft), if only they could get possession of any piece
of the fruit or food that I had eaten. This was an essential condition
of their black art; hence the peel of a banana or an orange, and every
broken scrap of food, is gathered up by the Natives, lest it should fall
into the hands of the Sacred Men, and be used for Nahak. This
superstition was the cause of most of the bloodshed and terror upon
Tanna; and being thus challenged, I asked God's help, and determined to
strike a blow against it.
A woman was standing near with a bunch of native fruit in her hand, like
our plums, called quonquore. I asked her to be pleased to give me some;
and she, holding out a bunch, said, "Take freely what you will!"
Calling the attention of all the Assembly to what I was doing, I took
three fruits from the bunch, and taking a bite out of each, I gave them
one after another to the three Sacred Men, and deliberately said in the
hearing of all, "You have seen me eat of this fruit, you have seen me
give the remainder to your Sacred Men; they have said they can kill me
by Nahak, but I challenge them to do it if they can, without arrow or
spear, club or musket; for I deny that they have any power against me,
or against any one, by their Sorcery."
The challenge was accepted; the Natives looked terror-struck at the
position in which I was placed! The ceremony of Nahak was usually
performed in secret,--the Tannese fleeing in dread, as Europeans would
from the touch of the plague; but I lingered and eagerly watched their
ritual. As the three Chiefs arose, and drew near to one of the Sacred
Trees, to begin their ceremonial, the Natives fled in terror, crying,
"Missi, Iawe? Alas, Missi!"
Public-domain text, read in full here on John Shaqi.
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