World history; World history -- Juvenile literature
This, in a very general way, is what happened during the centuries
which followed the Crusades. It was a slow process, this gradual
shifting of power from the castle to the city. There was some fighting.
A few tailors and jewellers were killed and a few castles went up in
smoke. But such occurrences were not common. Almost imperceptibly
the towns grew richer and the feudal lords grew poorer. To maintain
themselves they were for ever forced to exchange charters of civic
liberty in return for ready cash. The cities grew. They offered an
asylum to run away serfs who gained their liberty after they had lived
a number of years behind the city walls. They came to be the home of
the more energetic elements of the surrounding country districts. They
were proud of their new importance and expressed their power in the
churches and public buildings which they erected around the old market
place, where centuries before the barter of eggs and sheep and honey
and salt had taken place. They wanted their children to have a better
chance in life than they had enjoyed themselves. They hired monks to
come to their city and be school teachers. When they heard of a man who
could paint pictures upon boards of wood, they offered him a pension if
he would come and cover the walls of their chapels and their town hall
with scenes from the Holy Scriptures.
Meanwhile his Lordship, in the dreary and drafty halls of his castle,
saw all this up-start splendour and regretted the day when first he had
signed away a single one of his sovereign rights and prerogatives. But
he was helpless. The townspeople with their well-filled strong-boxes
snapped their fingers at him. They were free men, fully prepared to
hold what they had gained by the sweat of their brow and after a
struggle which had lasted for more than ten generations.
MEDIÆVAL SELF-GOVERNMENT
HOW THE PEOPLE OF THE CITIES ASSERTED THEIR RIGHT TO BE HEARD IN
THE ROYAL COUNCILS OF THEIR COUNTRY
As long as people were “nomads,” wandering tribes of shepherds, all men
had been equal and had been responsible for the welfare and safety of
the entire community.
But after they had settled down and some had become rich and others
had grown poor, the government was apt to fall into the hands of those
who were not obliged to work for their living and who could devote
themselves to politics.
Public-domain text, read in full here on John Shaqi.
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