World history; World history -- Juvenile literature
PEOPLE ONCE MORE DARED TO BE HAPPY JUST BECAUSE THEY WERE ALIVE.
THEY TRIED TO SAVE THE REMAINS OF THE OLDER AND MORE AGREEABLE
CIVILISATION OF ROME AND GREECE AND THEY WERE SO PROUD OF THEIR
ACHIEVEMENTS THAT THEY SPOKE OF A RENAISSANCE OR RE-BIRTH OF
CIVILISATION
The Renaissance was not a political or religious movement. It was a
state of mind.
The men of the Renaissance continued to be the obedient sons of the
mother church. They were subjects of kings and emperors and dukes and
murmured not.
But their outlook upon life was changed. They began to wear different
clothes—to speak a different language—to live different lives in
different houses.
They no longer concentrated all their thoughts and their efforts upon
the blessed existence that awaited them in Heaven. They tried to
establish their Paradise upon this planet, and, truth to tell, they
succeeded in a remarkable degree.
I have quite often warned you against the danger that lies in
historical dates. People take them too literally. They think of the
Middle Ages as a period of darkness and ignorance. “Click,” says the
clock, and the Renaissance begins and cities and palaces are flooded
with the bright sunlight of an eager intellectual curiosity.
As a matter of fact, it is quite impossible to draw such sharp lines.
The thirteenth century belonged most decidedly to the Middle Ages.
All historians agree upon that. But was it a time of darkness and
stagnation merely? By no means. People were tremendously alive. Great
states were being founded. Large centres of commerce were being
developed. High above the turretted towers of the castle and the peaked
roof of the town-hall, rose the slender spire of the newly built Gothic
cathedral. Everywhere the world was in motion. The high and mighty
gentlemen of the city-hall, who had just become conscious of their own
strength (by way of their recently acquired riches) were struggling for
more power with their feudal masters. The members of the guilds who
had just become aware of the important fact that “numbers count” were
fighting the high and mighty gentlemen of the city-hall. The king and
his shrewd advisers went fishing in these troubled waters and caught
many a shining bass of profit which they proceeded to cook and eat
before the noses of the surprised and disappointed councillors and
guild brethren.
To enliven the scenery during the long hours of evening when the badly
lighted streets did not invite further political and economic dispute,
the Troubadours and Minnesingers told their stories and sang their
songs of romance and adventure and heroism and loyalty to all fair
women. Meanwhile youth, impatient of the slowness of progress, flocked
to the universities, and thereby hangs a story.
Public-domain text, read in full here on John Shaqi.
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