World history; World history -- Juvenile literature
The attack began when the humanists of the North opened fire upon the
monks. In their heart of hearts they still had too much respect and
reverence for the Pope to direct their sallies against his Most Holy
Person. But the lazy, ignorant monks, living behind the sheltering
walls of their rich monasteries, offered rare sport.
The leader in this warfare, curiously enough, was a very faithful
son of the church. Gerard Gerardzoon, or Desiderius Erasmus, as he
is usually called, was a poor boy, born in Rotterdam in Holland, and
educated at the same Latin school of Deventer from which Thomas à
Kempis had graduated. He had become a priest and for a time he had
lived in a monastery. He had travelled a great deal and knew whereof
he wrote. When he began his career as a public pamphleteer (he would
have been called an editorial writer in our day) the world was greatly
amused at an anonymous series of letters which had just appeared
under the title of “Letters of Obscure Men.” In these letters, the
general stupidity and arrogance of the monks of the late Middle Ages
was exposed in a strange German-Latin doggerel which reminds one of
our modern limericks. Erasmus himself was a very learned and serious
scholar, who knew both Latin and Greek and gave us the first reliable
version of the New Testament, which he translated into Latin together
with a corrected edition of the original Greek text. But he believed
with Horace, the Roman poet, that nothing prevents us from “stating the
truth with a smile upon our lips.”
In the year 1500, while visiting Sir Thomas More in England, he took
a few weeks off and wrote a funny little book, called the “Praise of
Folly,” in which he attacked the monks and their credulous followers
with that most dangerous of all weapons, humor. The booklet was the
best seller of the sixteenth century. It was translated into almost
every language and it made people pay attention to those other books
of Erasmus in which he advocated reform of the many abuses of the
church and appealed to his fellow humanists to help him in his task of
bringing about a great rebirth of the Christian faith.
[Illustration: LUTHER TRANSLATES THE BIBLE]
But nothing came of these excellent plans. Erasmus was too reasonable
and too tolerant to please most of the enemies of the church. They were
waiting for a leader of a more robust nature.
He came, and his name was Martin Luther.
Public-domain text, read in full here on John Shaqi.
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