World history; World history -- Juvenile literature
He does not appear to have understood the real nature of the
quarrel. Whenever he asked the Jewish priests to explain their
grievances, they shouted “heresy” and “treason” and got terribly
excited. Finally, so Joseph told me, Pilatus sent for Joshua (that
was the name of the Nazarene, but the Greeks who live in this
part of the world always refer to him as Jesus) to examine him
personally. He talked to him for several hours. He asked him about
the “dangerous doctrines” which he was said to have preached on
the shores of the sea of Galilee. But Jesus answered that he never
referred to politics. He was not so much interested in the bodies
of men as in Man’s soul. He wanted all people to regard their
neighbours as their brothers and to love one single God, who was
the father of all living beings.
Pilatus, who seems to have been well versed in the doctrines of the
Stoics and the other Greek philosophers, does not appear to have
discovered anything seditious in the talk of Jesus. According to my
informant he made another attempt to save the life of the kindly
prophet. He kept putting the execution off. Meanwhile the Jewish
people, lashed into fury by their priests, got frantic with rage.
There had been many riots in Jerusalem before this and there were
only a few Roman soldiers within calling distance. Reports were
being sent to the Roman authorities in Cæsarea that Pilatus had
“fallen a victim to the teachings of the Nazarene.” Petitions were
being circulated all through the city to have Pilatus recalled,
because he was an enemy of the Emperor. You know that our governors
have strict instructions to avoid an open break with their foreign
subjects. To save the country from civil war, Pilatus finally
sacrificed his prisoner, Joshua, who behaved with great dignity and
who forgave all those who hated him. He was crucified amidst the
howls and the laughter of the Jerusalem mob.
That is what Joseph told me, with tears running down his old
cheeks. I gave him a gold piece when I left him, but he refused
it and asked me to hand it to one poorer than himself. I also
asked him a few questions about your friend Paul. He had known
him slightly. He seems to have been a tent maker who gave up his
profession that he might preach the words of a loving and forgiving
God, who was so very different from that Jehovah of whom the Jewish
priests are telling us all the time. Afterwards, Paul appears to
have travelled much in Asia Minor and in Greece, telling the slaves
that they were all children of one loving Father and that happiness
awaits all, both rich and poor, who have tried to live honest lives
and have done good to those who were suffering and miserable.
Public-domain text, read in full here on John Shaqi.
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