The memory of this terrible night stayed with the Tsar who was a very sensitive person. He had been educated in the school of the great French philosophers who did not believe in God but in Human Reason. But Reason alone could not satisfy the Emperor in his predicament. He began to hear voices and see things. He tried to find a way by which he could square himself with his conscience. He became very pious and began to take an interest in mysticism, that strange love of the mysterious and the unknown which is as old as the temples of Thebes and Babylon. The tremendous emotion of the great revolutionary era had influenced the character of the people of that day in a strange way. Men and women who had lived through twenty years of anxiety and fear were no longer quite normal. They jumped whenever the door-bell rang. It might mean the news of the "death on the field of honour" of an only son. The phrases about "brotherly love" and "liberty" of the Revolution were hollow words in the ears of sorely stricken peasants. They clung to anything that might give them a new hold on the terrible problems of life. In their grief and misery they were easily imposed upon by a large number of imposters who posed as prophets and preached a strange new doctrine which they dug out of the more obscure passages of the Book of Revelations. In the year 1814, Alexander, who had already consulted a large number of wonder-doctors, heard of a new seeress who was foretelling the coming doom of the world and was exhorting people to repent ere it be too late. The Baroness von Krudener, the lady in question, was a Russian woman of uncertain age and similar reputation who had been the wife of a Russian diplomat in the days of the Emperor Paul. She had squandered her husband's money and had disgraced him by her strange love affairs. She had lived a very dissolute life until her nerves had given way and for a while she was not in her right mind. Then she had been converted by the sight of the sudden death of a friend. Thereafter she despised all gaiety. She confessed her former sins to her shoemaker, a pious Moravian brother, a follower of the old reformer John Huss, who had been burned for his heresies by the Council of Constance in the year 1415.