Moscow (Russia) -- Description and travel; Moscow (Russia) -- History
In the olden days the bearers of too illustrious names were forbidden to
marry; others might not marry without permission first obtained; leave
was necessary before one could carry arms. In times of peace it was
unusual for weapons to be worn, a staff shod with steel took the place
of sword or dagger, the voievodes only wore side arms generally. Trade
was the privilege of the Tsar, and those to whom he granted the right;
pen work was always done by humble secretaries or _diaks_--in the end
they became the masters, rather than the servants of their employers.
In their bearing towards their superiors, ecclesiastic and secular, the
Russian was abject in his deference; the customary mode of address being
similar to that of the east. In Byzantium the petitioner prostrated
himself and called, "May I speak and yet live?" In Moscow the Russ
cried, "Bid me not to be chastised, bid me speak, I the humble, etc.,"
and in Russian a petition, literally, is a "beating of the forehead"
before superiority. Peter the Great did much to discourage the abject
prostration of his subjects before the property of the crown, but as
late as the reign of the Emperor Nicholas some serfs were compelled to
uncover when passing any mansion of their lord, whilst other nobles
expressly forbade it. The Church never expressly forbade prostration
before sacred objects as Peter did before secular property, so in that,
the old custom survives. But it is probably owing to the earlier use,
and not particularly to the image of our Saviour over the Spasski Gate,
that it is customary still to uncover when passing to or from the
Kremlin by the state entrance. For in Russia when a practice has been
once enjoined by a person in authority it will be continued until
expressly forbidden. It is said that many years ago a distinguished
visitor to one of the royal residences inquired why it was thought
necessary to station a sentry in the centre of a grassplot in the
pleasure grounds. It was then discovered that once upon a time, a
Tsaritsa, long deceased, had noticed an early snow-drop budding forth at
that spot, and expressed her wish that the flower should be protected.
To ensure its safety a sentry mounted guard, and so for many years, day
and night, in all seasons, a sentry continued to be posted there; for,
although the circumstances had been forgotten, the order was
conscientiously obeyed.
Public-domain text, read in full here on John Shaqi.
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