Moscow (Russia) -- Description and travel; Moscow (Russia) -- History
The convent is two miles distant from the Kremlin, but also on the
river bank, though a tank serving as a moat actually separates it
from the present raised embankment of the Moskva. The walls were
built by the same Italians who completed the walls of the Kremlin,
and are of the same type, but round and square towers alternate and
both have some of the heavy florid decoration so common in Moscow.
The single and double dropped-arch is most conspicuous, and the
quaintness of the architecture is accentuated by the glaring
disparity of the colouring--dead white for the walls and interior
of the open turrets, dark Indian red for the tops of the towers and
masonry above the corbels of the machecoules. The belfry is of five
lofty stages _en retraite_ surmounted with a gilded bulbous dome
and immense cross; its colours are pink and white with neutral
facings: yellow, green, rose-pink picked out with white or darker
tints are used for the other churches; that over the gateway being
white with green roof, and both green and blue are used lavishly
elsewhere for the roofs of the buildings within the enclosure,
which together with the gold on domes and crosses, gives to the
convent-fortress a beauty that is wholly eastern.
The two churches Vasili founded have been preserved and others
added. They are--
Church of the Assumption, with a chapel dedicated to the Holy
Ghost.
Church of St Ambrose, of Milan.
Church of The Transfiguration of the Virgin.
Church of The Protection of the Virgin.
Chapel of SS. Balaam and Jehosaphat, beneath the belfry.
Church of St James the Apostle, founded in gratitude of the
preservation of the monastery on St James's day 1812.
The cathedral church with chapels to the Archangel Michael; to SS.
Prokhor and Nikanor; to St Sophia and the sister graces, Vera,
Nadejda, and Lubov (Faith, Hope and Charity). Here the daughters of
Alexis Mikhailovich are buried, as also Eudoxia (Helena), first
wife of Peter I. On the ikonostas is a very early copy of the
Iberian Mother of God, before that ikon was taken to Smolensk in
1456.
Its history is unimportant. Julia the wife of its founder was
forced to take the veil here in 1563 when Vasili intended to marry
Helena Glinski; Boris Godunov and his sister Irene lived within it
during the six weeks following upon the death of Theodore I.
Notwithstanding its apparent strength, during the times of trouble
Vasili Shoviski after various struggles to retain it, was forced to
give it up to the invading
[Illustration: NOVO DEVICHI CONVENT]
Public-domain text, read in full here on John Shaqi.
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