Moscow (Russia) -- Description and travel; Moscow (Russia) -- History
The English were not deterred by untoward events, and pressed trade
briskly. They had to deal with a sovereign whose methods were detestable
and whose aim was a political and matrimonial alliance with the Tudors,
not commercial intercourse with the English people; the Tsar was foiled,
and the English traders succeeded. No doubt the venturers were misled by
the too glowing reports of their servants, who represented Russia as a
new Indies. Wondrous were the stories they gave of the country and its
inhabitants; of the immense wealth of the Tsar; of the strange animals
that roamed in the forests. Of these last one was the "Rossmachia,"
which devoured food so ravenously that it had to pass between great
growing trees in order to reduce its distended stomach--an animal not
identified; another was the Ass-camel, having the attributes of both
these beasts, which was so far believed in as to figure in the arms of
the Eastland Company and is thought to be the yak. To these early
voyagers, earnest and austere in their new-found protestantism, the
religion of the Muscovites seemed idolatrous, and to their prejudiced
writings, reproduced by generation after generation, many of the still
current misconceptions concerning the Eastern Church are due.
The Governors of the Russia Company were hard-headed, bargain-driving
tradesmen, with no soul for empire or an attempt had been made by them
to conquer and annex Russia for their sovereign and their country.
Profitable trade was their one aim and the extravagances of their
servants and apprentices their increasing lament. Many were the
complaints, piteous the explanations; anger on the part of the employer,
indignation and desertion on the part of the unlucky apprentices.
Ivan did not pay for the goods he had, or his chancellor would not; none
dared trade but by his leave; his subjects feared to buy the merchants'
goods lest their sovereign might still require them for himself. The
governors paid no heed to the customs of the country or the needs of
their apprentices--foundlings and charity--reared orphans--no furs were
to be worn; the ells of cloth allowed annually were in no case to be
exceeded, and the use of horses forbidden; "if it be against the manner
of that countrie we will make it the manner rather than forbear our
money with losse to clothe them otherwise, or maintain them to ride when
we go afoot. Let the horses and mares be sold."
Public-domain text, read in full here on John Shaqi.
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