Pope Paul V. sent Rogoni to Moscow on the usual errand, but Dmitri was in nowise inclined to make any submission to Rome. At the same time he was tolerant, and this tolerance gave great offence to the orthodox. He allowed Lutherans to preach; permitted the Jesuits to have a place of worship within the Kremlin; even listened to an address in Latin delivered by a Jesuit in an orthodox church. Equally irritating was the freedom foreigners now had to enter an orthodox church, the doors of which had been hitherto closed against all but the faithful. Dmitri upbraided the clergy for their intolerance. "With us," said he, "there is only the outward observance, we ignore the spirit of our religion. You fast, you prostrate yourselves before relics, you worship the Holy ikons, but you do not understand the spirit of religion. You consider yourselves the most upright people on the earth, and meanwhile you do not even live as do Christians. You lack charity: you are little inclined to good works. Why do you scorn those who dissent from you? What is the Roman faith? It is a Christian faith, even as yours is." Such opinions as these alienated everyone, but especially the clergy. To them he was gracious, allowing the Patriarch, four metropolitans, seven archbishops and three bishops to have seats on the general council--a privilege they had previously received upon very special occasions only. An order he made for an inventory of clerical property inflamed the priests of all degrees against him. Crull writes of him:-- "For his owne person, he maintayneth his greatnesse very well. He was a man of mean stature, browne of hue, prompt to choler, but quickly appeased. He hath broken many a staff, and given sentence of death, upon the marshals and other officers, when they did but little swerve from their duty. After he grew to know the Russians' false pranks, he provided himself with a guard of Livonians, and afterwards also of Asmaynes and other strangers.... He yet further determined to have also a hundred musketeers, when he was laid apart. He took great delight in hunting, and in casting great pieces of artillery, and not only to see them in hand but also to proove them himself: for which end he caused ravelynes and ramparts to be erected to imitate an assault."