The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert MacyKeller, Helen
General
The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert Macy
Keller, Helen
Deafblind women -- United States -- Biography; Keller, Helen, 1880-1968
study, and I told her in simple words the story of plantlife. I reminded
her of the corn, beans and watermelon-seed she had planted in the
spring, and told her that the tall corn in the garden, and the beans and
watermelon vines had grown from those seeds. I explained how the earth
keeps the seeds warm and moist, until the little leaves are strong
enough to push themselves out into the light and air where they can
breathe and grow and bloom and make more seeds, from which other
baby-plants shall grow. I drew an analogy between plant and animal-life,
and told her that seeds are eggs as truly as hens' eggs and birds'
eggs--that the mother hen keeps her eggs warm and dry until the little
chicks come out. I made her understand that all life comes from an egg.
The mother bird lays her eggs in a nest and keeps them warm until the
birdlings are hatched. The mother fish lays her eggs where she knows
they will be moist and safe, until it is time for the little fish to
come out. I told her that she could call the egg the cradle of life.
Then I told her that other animals like the dog and cow, and human
beings, do not lay their eggs, but nourish their young in their own
bodies. I had no difficulty in making it clear to her that if plants and
animals didn't produce offspring after their kind, they would cease to
exist, and everything in the world would soon die. But the function of
sex I passed over as lightly as possible. I did, however, try to give
her the idea that love is the great continuer of life. The subject was
difficult, and my knowledge inadequate; but I am glad I didn't shirk
my responsibility; for, stumbling, hesitating, and incomplete as my
explanation was, it touched deep responsive chords in the soul of my
little pupil, and the readiness with which she comprehended the great
facts of physical life confirmed me in the opinion that the child has
dormant within him, when he comes into the world, all the experiences
of the race. These experiences are like photographic negatives, until
language develops them and brings out the memory-images.
September 4, 1887.
Helen had a letter this morning from her uncle, Doctor Keller. He
invited her to come to see him at Hot Springs. The name Hot Springs
interested her, and she asked many questions about it. She knows about
cold springs. There are several near Tuscumbia; one very large one
from which the town got its name. "Tuscumbia" is the Indian for "Great
Spring." But she was surprised that hot water should come out of the
ground. She wanted to know who made fire under the ground, and if it was
like the fire in stoves, and if it burned the roots of plants and trees.
Public-domain text, read in full here on John Shaqi.
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