The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert MacyKeller, Helen
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The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert Macy
Keller, Helen
Deafblind women -- United States -- Biography; Keller, Helen, 1880-1968
I do not know whether the difference or the similarity in phrasing
between the child's version and the woman's is the more remarkable. The
early story is simpler and shows less deliberate artifice, though even
then Miss Keller was prematurely conscious of style, but the art of the
later narrative, as in the passage about the sea, or the passage on the
medallion of Homer, is surely a fulfilment of the promise of the early
story. It was in these early days that Dr. Holmes wrote to her: "I am
delighted with the style of your letters. There is no affectation about
them, and as they come straight from your heart, so they go straight to
mine."
In the years when she was growing out of childhood, her style lost its
early simplicity and became stiff and, as she says, "periwigged." In
these years the fear came many times to Miss Sullivan lest the success
of the child was to cease with childhood. At times Miss Keller seemed
to lack flexibility, her thoughts ran in set phrases which she seemed to
have no power to revise or turn over in new ways.
Then came the work in college--original theme writing with new ideals
of composition or at least new methods of suggesting those ideals.
Miss Keller began to get the better of her old friendly taskmaster, the
phrase. This book, her first mature experiment in writing, settles the
question of her ability to write.
The style of the Bible is everywhere in Miss Keller's work, just as
it is in the style of most great English writers. Stevenson, whom
Miss Sullivan likes and used to read to her pupil, is another marked
influence. In her autobiography are many quotations, chiefly from the
Bible and Stevenson, distinct from the context or interwoven with it,
the whole a fabric quite of her own design. Her vocabulary has all
the phrases that other people use, and the explanation of it, and the
reasonableness of it ought to be evident by this time. There is no
reason why she should strike from her vocabulary all words of sound and
vision. Writing for other people, she should in many cases be true to
outer fact rather than to her own experience. So long as she uses words
correctly, she should be granted the privilege of using them freely, and
not be expected to confine herself to a vocabulary true to her lack of
sight and hearing. In her style, as in what she writes about, we must
concede to the artist what we deny to the autobiographer. It should be
explained, too, that LOOK and SEE are used by the blind, and HEAR by the
deaf, for PERCEIVE; they are simple and more convenient words. Only
a literal person could think of holding the blind to PERCEPTION or
APPERCEPTION, when SEEING and LOOKING are so much easier, and have,
moreover, in the speech of all men the meaning of intellectual
recognition as well as recognition through the sense of sight. When Miss
Keller examines a statue, she says in her natural idiom, as her fingers
run over the marble, "It looks like a head of Flora."
Public-domain text, read in full here on John Shaqi.
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