The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert MacyKeller, Helen
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The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert Macy
Keller, Helen
Deafblind women -- United States -- Biography; Keller, Helen, 1880-1968
This year is the happiest because I am studying subjects that especially
interest me, economics, Elizabethan literature, Shakespeare under
Professor George L. Kittredge, and the History of Philosophy under
Professor Josiah Royce. Through philosophy one enters with sympathy
of comprehension into the traditions of remote ages and other modes of
thought, which erewhile seemed alien and without reason.
But college is not the universal Athens I thought it was. There one does
not meet the great and the wise face to face; one does not even feel
their living touch. They are there, it is true; but they seem mummified.
We must extract them from the crannied wall of learning and dissect and
analyze them before we can be sure that we have a Milton or an Isaiah,
and not merely a clever imitation. Many scholars forget, it seems to me,
that our enjoyment of the great works of literature depends more upon
the depth of our sympathy than upon our understanding. The trouble is
that very few of their laborious explanations stick in the memory. The
mind drops them as a branch drops its overripe fruit. It is possible to
know a flower, root and stem and all, and all the processes of growth,
and yet to have no appreciation of the flower fresh bathed in heaven's
dew. Again and again I ask impatiently, "Why concern myself with these
explanations and hypotheses?" They fly hither and thither in my thought
like blind birds beating the air with ineffectual wings. I do not mean
to object to a thorough knowledge of the famous works we read. I object
only to the interminable comments and bewildering criticisms that teach
but one thing: there are as many opinions as there are men. But when a
great scholar like Professor Kittredge interprets what the master
said, it is "as if new sight were given the blind." He brings back
Shakespeare, the poet.
There are, however, times when I long to sweep away half the things I am
expected to learn; for the overtaxed mind cannot enjoy the treasure it
has secured at the greatest cost. It is impossible, I think, to read in
one day four or five different books in different languages and treating
of widely different subjects, and not lose sight of the very ends for
which one reads. When one reads hurriedly and nervously, having in mind
written tests and examinations, one's brain becomes encumbered with a
lot of choice bric-a-brac for which there seems to be little use. At the
present time my mind is so full of heterogeneous matter that I almost
despair of ever being able to put it in order. Whenever I enter the
region that was the kingdom of my mind I feel like the proverbial bull
in the china shop. A thousand odds and ends of knowledge come
crashing about my head like hailstones, and when I try to escape
them, theme-goblins and college nixies of all sorts pursue me, until
I wish--oh, may I be forgiven the wicked wish!--that I might smash the
idols I came to worship.
Public-domain text, read in full here on John Shaqi.
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