Notwithstanding this self-evident truth that all religions are human in
origin, every one of them has claimed to be from above. Like puffed-up
or ungrateful children, the religions of the world have denied their
real, though humble parentage, and have laid claim to a celestial
birth. But the fact that each of the great religions, while claiming
a supernatural origin for itself, vehemently denies it to all others,
renders all such claims exceedingly suspicious. It would be easier for
me, for instance, to believe that God has also spoken to you, if he
has really spoken to me. But if he has not spoken to me, I am apt to
consider the claim that he has spoken to you, as an impertinence. The
reason one "inspired" teacher calls another "an imposter" is that he
is not sure of his own inspiration. He judges others' pretensions to a
divine origin by his own. * The refusal of the different religions
to believe in one another is a strong proof that they are all equally
unworthy of belief, as far as their supernatural claims are concerned.
* Oato used to say that he was surprised one soothsayer
could keep his countenance when he saw another manipulating,
knowing as he did the imposture he was practicing.
Jesus is reported by John the evangelist to have denounced
all who preceded his as "thieves and robbers."--Gospel
according to John.
There is a Hindoo legend that Krishna, the son of God, once
showed himself to a group of young ladies who were so
charmed with his handsome face and figure that not only did
each of the young ladies wish to dance with him, but each
insisted that no one else should enjoy the same privilege,
whereupon Krishna found himself in an embarrassing position.
He was willing enough to dance with the girls, but did not
wish to inflame their jealously, so calling upon his
resources, he immediately multiplied himself into as many
Krishnas as there were maidens, and danced with each and
every one of them, taking pains however to leave the
impression with each young woman that she alone had danced
with the god. So each religious prophet imagines that the
Lord has not danced with anybody but himself.
The reluctance of the prophets to believe in one another shows how
difficult it is for us to ascertain to which of them the revelation has
been made. The only way a special revelation could be given would be
through an individual--a Moses, a Mohammed, a Jesus, etc. But if we
ourselves are not inspired, how are we to tell which teacher is telling
the truth? If we are to use our own reason to decide this momentous
question, why, then, do we need a revelation? Tell me, I pray you, was
it fair in God to have expressed himself privately to some individual,
and then to have left it to us to decide whether said individual was or
was not inspired?
Public-domain text, read in full here on John Shaqi.
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