The name of Zoroaster takes us back to a very remote period in the
history of our humanity. It has been conjectured that when he began
his career as a religious teacher he found his people, the Persians,
worshiping the principle of Evil, or Ahriman, the Persian name for
Devil. While Zoroaster was unable to wean his people from Ahriman, he
did succeed in supplementing the fear of the devil with the love of God
or Ormuzd, the principle of goodness. The dualism is the distinguishing
characteristic of the religion founded by Zoroaster, and is also its
contribution to nearly all the other religions; for we find in Judaism,
Christianity and Mohammedanism the same fundamental belief in the
existence of a God invariably accompanied by his rival--the Devil. What
the one creates, the other destroys; what the one mends, the other mars;
God makes the light, the Devil the darkness; God kindles the flame,
the Devil tries to turn it into smoke; God is omnipotent in wisdom, the
Devil is equally resourceful in mischief. Zoroastrianism or Mazdaism,
then, is the parent of dualism, namely, of the eternal struggle between
these two archpowers for the possession of man.
Without denying to Zoroaster the name of reformer, and also of
empire-builder,--for doubtless his services contributed to the political
expansion of Persia, making her on land and sea, one of the great
powers of ancient times, and duly acknowledging the beginnings of a high
morality in the collected scriptures called the _Avestas_, attributed
to his pen,--we are compelled by the evidence to charge the religion
of Zoroaster, that is to say, the religion of dualism, of a God plus a
Devil, with having invented, so to speak, the awful doctrine of hell,
and therefore of religious persecution. It was a natural consequence of
the belief in a God opposed by a Devil to make war upon all who were not
on the side of God. And as the prophet is himself invariably the vicar
or the apostle of God, it followed that all those who refused obedience
to his will were in opposition to the Deity and should be suppressed,
even as God is trying to suppress the Devil, his antagonist.
Public-domain text, read in full here on John Shaqi.
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