The story of my struggles: the memoirs of Arminius Vambéry, Volume 2Vámbéry, Ármin
History
The story of my struggles: the memoirs of Arminius Vambéry, Volume 2
Vámbéry, Ármin
Vámbéry, Ármin, 1832-1913
In the history of the Moslemic East, for instance, persecutions and
violent outbreaks against the Jews are far less frequent than with us in
the West, not merely in the Middle Ages but even in quite modern times.
Enlightened Europe, mocking at the fanaticism of Asia, has of late years
published, under the title of Anti-Semitism, things against the Jews
which defy repetition; they form one of the darkest stains on the
escutcheon of the modern world of culture. Even our most eminent
freethinkers, agnostics, and atheists are not without blame in this
matter; and the absurd excuse that the Jews are hated and persecuted not
on account of their belief, but on account of their exclusiveness and
strongly marked nationality, is ridiculous on the face of it, for all
over Europe the Jew adopts the national proclivities of his native land,
and often, _plus catholique que le pape_, he shows himself more
patriotic than his Christian countryman. In consideration of these facts
it is surprising that the Jew, treated as a stranger everywhere in
Europe, still persists in ingratiating himself into the national bond.
Why does he not accept the fact and simply say, "Since you want none of
me I remain Jew, and you can brand me as a cosmopolitan if you like."
There is no doubt that this innate prejudice of the Christian world
finds its root in those virtues and characteristics which have enabled
the Jews to accomplish so much, and which as the natural result of
oppression may be seen in all oppressed people. "He who violently
throws down the flaming torch to extinguish it will burn his fingers at
the fiercer burning flame," as a German poet pithily remarks. Tyrants
generally harm themselves most by their tyranny, and when the ruling
Christian world considers itself justified in taking up arms against the
professedly more highly gifted, more energetic, and persevering children
of the so-called Semitic race, it is grossly mistaken. The Jew in
Turkey, Persia, and Central Asia is more purely Semitic, more staunchly
religious than his co-religionist in Europe, and yet I do not know any
more miserable, helpless, and pitiful individual on God's earth than the
_Jahudi_ in those countries. Where is the Semitic sharpness, the Semitic
energy and perseverance, which the European puts down and fears as
dangerous racial characteristics? The poor Jew is despised, belaboured
and tortured alike by Moslem, Christian, and Brahmin, he is the poorest
of the poor, and outstripped by Armenians, Greeks and Brahmins, who
everywhere act the same part which in Europe has fallen to the lot of
the Jew for lack of a rival in adversity. I repeat, Anti-Semitism in
Europe is a vile baseness, which cannot be justified by any religious,
ethnical, or social motives, and when the Occident, boasting of its
humaneness and love of justice, always tries to put all that is evil and
despicable on to poor, starved, depraved Asia, one forgets that with us
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