A second expedition to Vinland was undertaken in 1006 by the Icelander
Thorfinn Karlsevne and his wife Gudrid. Among their followers, who
numbered 160, were Erik the Red's son Thorwald and his daughter Freydis.
This was the first expedition which was undertaken with a view to
colonizing the country. Cattle were therefore taken along, and
preparations made for a permanent settlement. Thorfinn found without
difficulty the booths abandoned by Leif, and himself added to their
number. A strange people, whom the Norsemen called _Skraellings_, came
to them in light boats made of skin and offered furs in exchange for
cloth, ornaments, and weapons. Karlsevne, however, refused to sell them
weapons; and when, during the negotiations, a bull came out of the woods
and began to roar, the Skraellings became frightened and hastened away.
From that time forth they became hostile to the settlers and attacked
them repeatedly, killing several of their number. This perpetual state
of insecurity disheartened the survivors, and after a sojourn of three
years in Vinland, they returned to Greenland.
[Illustration]
CHAPTER XIII.
OLAF THE SAINT (1016-1030).
We have seen that Christianity did not advance in Norway during the mild
and lax government of the earls. Olaf Tryggvesson, with all his zeal and
vigor, could not in the short space of five years eradicate paganism
from the Norsemen's hearts; and after his death a great number of those
whom he had compelled to profess the Christian name relapsed into their
former practices. It was not until King Olaf Haroldsson by his life, and
still more by his death, took the imagination of the Norsemen captive,
that Christianity became securely established in the land.
Olaf was the son of Harold Grönske and a grandson of Björn the Merchant,
who was slain by his brother, Erik Blood-axe. It was accordingly a new
branch of the race of Harold the Fairhaired who with him ascended the
throne. His father, as we have seen, was burned to death by Sigrid the
Haughty, whom he had the presumption to woo, regardless of the fact that
he had a wife named Aasta, who was then expecting her confinement. Olaf
was born in the house of his maternal grandfather and passed his
childhood with Sigurd Syr, king in Ringerike, whom his mother married.
Sigurd Syr was a grandson of Sigurd the Giant, a son of Harold the
Fairhaired and Snefrid, and had accordingly as much right to the throne
as Olaf Tryggvesson, who was then reigning. He was, however, a quiet and
unpretentious man, who was contented to raise his crops and superintend
his large estates, without troubling himself with ambitious projects.
During the infancy of his step-son, Sigurd Syr entertained Olaf
Tryggvesson at his house and was induced by him to accept Christianity.
It is said that King Olaf on this occasion stood sponsor at the baptism
of his namesake and kinsman.
Public-domain text, read in full here on John Shaqi.
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