"I thought I was at Hlade," said Kark, "and Olaf Tryggvesson put a golden ring about my neck." "The meaning of that," cried the earl, "is that Olaf Tryggvesson will put a red ring [A] about thy neck, if thou goest to seek him. Therefore, beware of him, Kark, and be faithful to me. Then thou wilt enjoy good things from me, as thou hast done before." [Footnote A: The red ring means, of course, a ring of blood; _i.e._, Olaf would cut Kark's head off.] The night dragged slowly along and each sat staring at the other, with rigid, sleepy eyes, which yet dared not close. Toward morning, however, the earl fell backward and sleep overwhelmed him. But the terrors of his vigil pursued him sleeping. His soul seemed to be tossed on a sea of anguish. He screamed in wild distress, rolled about, rose upon his knees and elbows, and his face was terrible to behold. Then Kark sprang up, seized his knife and thrust it into his master's throat. Soon after he presented himself before Olaf Tryggvesson with the earl's head, claiming the reward. But Olaf verified the murdered man's prophecy. He put not a ring of gold, but one of blood about the traitor's neck (995). Earl Haakon was the last champion of paganism upon the throne of Norway. He was a man of great natural endowment, fearless yet prudent, formidable in battle, and in his earlier years justly popular for his kindliness and liberality. It appears, however, as if the dignity and power which he conquered by his own ability intoxicated him and disturbed the fine equilibrium of his mind. Morally, he was, barring the profligacy of his later days, a legitimate product of the old Germanic paganism and the conditions of life which must of necessity prevail in a militant community. The shrewdness and faithlessness which we are apt to censure in the heroic types of this age, were, in reality, enforced by the hostile attitude of man to man and the resultant necessity for distrust and simulation. Candor and veracity were virtues which, according to the old Norse code, were only to be practised between friends, while mendacity and deceit were legitimate weapons against enemies. Earl Haakon was, however, even according to his code, culpable in not discriminating between friend and foe. He rose by faithlessness, and by faithlessness he fell. [Illustration: OBLONG BUCKLE. FOUND AT ROSSELAND IN LISTER AND MANDAL'S AMT.] [Illustration] CHAPTER X. THE YOUTH OF OLAF TRYGGVESSON.