It would be vain to pretend that Olaf Tryggvesson, when he undertook the
task of destroying the Asa faith, had any conception of the superior
sociological value of the new faith over the old. Not even the
conception of one God, instead of many, seems to have been emphasized in
the preaching of those days. On the contrary, the Christian religion was
adapted, as far as possible, to the pre-existing polytheistic notions,
and a new hierarchy, consisting of the Trinity, the Virgin Mary, and a
host of saints, was exalted as objects of worship instead of the old
gods. If the character of the religious teaching is to be inferred from
the character of the teachers, it is safe to conclude that the early
Germanic Christianity was ethically not far removed from the religion
which it came to supplant. Thus we hear much in the Saga of Olaf
Tryggvesson of a priest named Thangbrand, whose violence, pugnacity, and
readiness to kill must have made him an odd exponent of the gospel of
peace. Thangbrand was a Saxon, and had been sent north with many other
missionaries to assist in converting the Danes. Bishop Siric, of
Canterbury, presented him during a visit with a curiously wrought
shield, upon which was the image of the crucified Christ. Shortly after
this occurrence, Thangbrand made the acquaintance of Olaf Tryggvesson,
who admired the shield greatly and desired to buy it. The priest
received a munificent compensation, and finding himself suddenly rich,
went and bought a beautiful Irish girl, whose charms had beguiled him. A
German warrior who saw the girl claimed her, and when his demand was
scornfully refused challenged the priest. A duel was fought and the
German was killed. Some ill feeling was aroused against Thangbrand by
this incident, and he fled to his friend, Olaf Tryggvesson, and became
his court chaplain. As such he was under the authority of Bishop Sigurd,
an Anglo-Saxon, probably of Norse descent, whom Olaf had brought with
him from England. Bishop Sigurd was a man of grave and gentle spirit and
a striking contrast to the ferocious court chaplain.
Public-domain text, read in full here on John Shaqi.
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