Nuremberg (Germany) -- Description and travel; Nuremberg (Germany) -- History
At the laying of the foundation-stone a miracle occurred. The pulley
which was to raise the stone broke. The workmen then broke the stone, so
heavy was it and impossible to raise. And when they had done so, they
found inside a hewn cross. Probably, says the sceptical German
historian, this was all arranged in order to stir the enthusiasm and to
promote the generosity of the people on behalf of the new church.
The figures of Adam and Eve and of the prophets, etc. on the
_Hauptthor_, the Grand Portal, are the earliest specimens we have of
Nuremberg sculpture. They date from the fourteenth century. The reliefs
of the scenes from the Life of Christ and the Last Judgment are later,
like the reliefs on St. Sebald's and the Bride's Door.
[Illustration: HAUPTTHOR (ST. LORENZKIRCHE)]
A central pillar divides the Hauptthor into two halves, and bears a
Madonna and Child. The arches above the two doors, which are separated
by this pillar, contain high reliefs of the Birth of the Saviour and
Adoration of the Magi (left), and The Slaughter of the Innocents and
Flight into Egypt, and the Presentation in the Temple (right). In the
spandrels of these arches are four prophets.
In the upper half of the great arch are represented the Crucifixion, and
on the right side Christ before Pilate and Christ bearing the Cross; on
the left the Burial and Resurrection of Christ. These scenes correspond
to those depicted on the sides of the entrance hall.
The remaining space in the tympanum of the arch deals with the Last
Judgment. Two angels blowing the last trump, and two others (restored)
holding the instruments of the passion, surround the Judge, whose feet
are set upon the Sun and Moon, and He judges the just and the unjust. At
His side SS. Mary and John kneel and intercede. The inner curve of the
arch contains the twelve Apostles and the outer the twelve Prophets.
Below are the above-mentioned life-size statues of Adam and Eve, next to
whom two other figures stand, the Scripture in their hands, expounding,
one may fancy, to the parents of mankind the story of the Redemption,
which the reliefs of the gateway have thus told in stone.
Similar in workmanship to the figures of this portal is the statue of
Christ, with flowing beard and folded hands, which is near the door on
the south-west side. This in its turn will remind us of a statue of
Christ, with hands pointing to the wound in His side, in the St.
Jakobskirche. The Brautthüre or Bridal Door on the north side of the
church was built in 1520, but it shows little trace of the Renaissance
spirit. (Recently restored.)
Of the fine though crumbling old piece of sculpture--Gethsemane--near
this door, I can find no history at all.
Public-domain text, read in full here on John Shaqi.
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