Nuremberg (Germany) -- Description and travel; Nuremberg (Germany) -- History
Nuremberg carving, but also one of the works of art of all time.
And yet the name of the master is unknown, and the very date of the
work is a matter of dispute. Clearly the beautiful female figure of
this sorrowing Mary, this praying Madonna, as she is called
(trauende, betende Maria), once formed one of a group, and stood
facing St. John at the foot of the Cross, gazing upwards in that
bitter grief which is beyond the expression and abandonment of
tears. Who can that artist have been who could select that pose of
the head, that poise of the limbs, who could carve those robes,
which in purity and flow have never been surpassed in German art,
and who could express in the suppliant hands such poignant emotion?
_Man weiss nicht!_ And whose touch was so delicate, that with his
chisel he could stamp on the upturned face those mingled feelings
of sorrow so supreme, yearning so intense, love so human, hope so
divine? For all this we can read there still, even through the
grey-green coat of paint which certainly had no place in the
original intentions of the artist. _Man weiss nicht!_ But this much
one may hazard--that it was some German artist, touched by the
spirit of the Italian Renaissance till he rose to heights of
artistic performance elsewhere never attained by him, and scarcely
ever approached by his fellows.[67]
At the end of the choir is the High Altar-piece from Hersbruck,
with figures of Mary and the four Fathers of the Church, from the
workshop of Wolgemut, who painted the wings once attached to it.
This is a good example of Nuremberg work of the kind, with its good
and bad points, towards the end of the fifteenth century. On the
reverse of this altar-piece is a sadly-faded church banner, richly
painted. Figures of Christ, SS. Peter, and Sebald, in a rich
Renaissance border, attributed to Albert Durer.
ROOM 33 (Kapelle)
is the old Sacristy on the north side of the church. There are
several interesting carvings here, chief of which is the ROSARY
(Rosenkranztafel), Judgment-scene, and crowning of Mary, attributed
to Veit Stoss. Amongst other important works attributed to, or
actually by him, is the frame of Durer's great Allerheiligen
picture (see p. 193).
There is also here the original wood model of Labenwolf's familiar
"Gooseman" fountain, and a picture of a meeting of the
Meistersingers (with Hans Sachs). Winding steps lead up from this
chapel to the Volkamer Chapel above.
ROOM 34
is the chapel on the south side of the church. Church utensils,
etc., and in the choir arch an iron painted chandelier, dedicated
by the son of Martin Behaim, the navigator, in memory of his
father.
ROOM 35.
Public-domain text, read in full here on John Shaqi.
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