Nuremberg (Germany) -- Description and travel; Nuremberg (Germany) -- History
In 1629 Ferdinand II. thought the time had come to strike a determined
blow for Catholicism, and he published an Edict of Restitution, giving
back to the Roman Catholics all the ecclesiastical property and
institutions which had been handed over to the Evangelists by the Treaty
of Passau and the Peace of Augsburg. This brought matters to a crisis.
But even yet Nuremberg did not follow the example of Magdeburg and make
a firm stand against religious aggressions. Even when Gustavus Adolphus,
the Protestant champion, the Lion of the North, had landed on the
Pomeranian coast, and made secret proposals of union with her, she
turned a deaf ear to him, and received, with princely honours,
Wallenstein, Duke of Friedland, the Catholic General, when on his way to
Memmingen. But at a convention of the Evangelical communities at
Leipzig, called together by the Elector of Saxony, she did sign a
complaint to the Emperor with regard to religious oppression, and also
an agreement of the communities to help each other in case of need, and
to prevent the unbearable quartering of troops and other exactions of
the Emperor. Then in 1631 came the fall of Magdeburg. The subsequent
horrors of that two-days' sack struck terror into the hearts of
Protestant Germany. Nuremberg gave in at once to the demands of the
Emperor. She denounced the Leipzig Convention, dismissed her soldiers,
and paid the money required of her. In spite of these concessions, she
had reason to fear that the freedom of the town would be forfeited.
Tilly's defeat at Breitenfeld, however, prevented the Emperor from
carrying out his expressed intention. Inspired by that victory of the
Swedes, the Council plucked up courage to refuse almost all Imperial
contributions. If they had consulted the wishes of the citizens, they
would have joined Gustavus Adolphus forthwith. They still hankered after
neutrality, however, and even when Gustavus Adolphus informed them that
he would treat neutrals as enemies, they would only promise to be true
to the Evangelical faith. The Swedish King continued to press them, and,
still in the hope of being able to keep in favour with the Emperor, they
sent a sum of money. But Gustavus Adolphus demanded their full and open
support. They were still torn between the fear of offending the Emperor
and the desire of securing Gustavus' aid. A sharp and menacing letter
arrived. At last it was decided to send envoys to Würtzburg with
instructions to draw up a treaty, if there was no help for it. The
result was that Nuremberg and Bayreuth drew up a treaty with Gustavus
Adolphus (October 1631), in which money was promised, and it was
arranged that a special alliance should be concluded in two months'
time. They agreed to put their resources at his disposal, and to stand
by him to the last, whilst he on his side promised to succour them in
all danger, and to relieve them if besieged. In November they renounced
their allegiance to the Emperor, and lost not a moment in arming
themselves.
Public-domain text, read in full here on John Shaqi.
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