The Story of Old Fort DearbornCurrey, J. Seymour (Josiah Seymour)
History
The Story of Old Fort Dearborn
Currey, J. Seymour (Josiah Seymour)
Chicago (Ill.) -- History; Fort Dearborn Massacre, Chicago, Ill., 1812
Black Partridge was especially anxious in behalf of Mrs. Helm, whose
safety he wished to assure. By his directions she disguised herself and
took refuge in the house of Ouilmette. Ouilmette, being a Frenchman, and
living with an Indian wife, was never molested by the Indians at any
time, being regarded as one of themselves.
The Indians approached this house first and entered without ceremony.
Mrs. Bisson, sister of Ouilmette's wife, hastily concealed Mrs. Helm by
covering her with a feather bed. She then took her seat in front of the
bed and occupied herself with her sewing. The Indians looked into every
part of the room, but did not raise the feather mattress under which Mrs.
Helm was lying, half smothered. Mrs. Bisson was in terror for her own
safety, but bravely maintained an air of indifference during this trying
ordeal, and presently the Indians left the house.
They then went over to the Kinzie dwelling, entered the principal room,
and seated themselves on the floor in ominous silence. Black Partridge
then spoke in a low voice to Waubansee, who was with him as one of the
guards, and said: "We have endeavored to save our friends, but it is in
vain--nothing will save them now."
At that moment a friendly whoop, loud and clear, was heard from the
bank of the river opposite to the house, and Black Partridge instantly
arose and ran toward the landing, calling out, "Who are you?" "I am the
Sauganash," came the reply. Black Partridge replied, "Then make all speed
to the house; your friend is in danger, and you alone can save him."
Sauganash, also known as Billy Caldwell, was a half-breed and was a chief
of the Potawatami tribe, and a man of great influence among the Indians.
He was not present at the evacuation and massacre of the day before, but
had come in time to save the lives of many of the prisoners. With him had
come the chief Shabbona, who also used his influence in moderating the
brutality of the younger members of the tribes.
The Sauganash hastened across the river, while the threatening savages
waited in wonder for his appearance. He calmly entered the room, stood
his rifle behind the door, and gazed about him at the silent savages
squatting on the floor. He boldly asked them why they had blackened their
faces. "Is it that you are mourning for the friends you have lost in
battle?"--thus purposely misunderstanding their evil designs, which he
easily penetrated. "Or is it," he continued, "that you are fasting? If
so, ask our friend here, and he will give you to eat. He is the Indians'
friend, and never yet refused them what they had need of."
Public-domain text, read in full here on John Shaqi.
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