Paris (France) -- Description and travel; Paris (France) -- History
From the same anonymous writer we learn something of Parisian life in
the reign of Francis I. One day a certain Monsieur Cruche, a popular
poet and playwright, was performing moralities and novelties on a
platform in the Place Maubert, and among them a farce "funny enough to
make half a score men die of laughter, in which the said Cruche,
holding a lantern, feigned to perceive the doings of a hen and a
salamander."[107] The amours of the king with the daughter of a
councillor of the Parlement, named Lecoq, were only too plainly
satirised. But it is ill jesting with kings. A few nights later,
Monsieur Cruche was visited by eight disguised courtiers, who treated
him to a supper in a tavern at the sign of the Castle in the Rue de la
Juiverie, and induced him to play the farce before them. When the
unhappy player came to the first scene, he was set upon by the king's
friends, stripped and beaten almost to death with thongs. They were
about to put him in a sack and throw him into the Seine, when poor
Cruche, crying piteously, discovered his priestly tonsure, and thus
escaped.
[Footnote 107: The salamander was figured on the royal arms of
Francis.]
After the defeat at Pavia, the king became morbidly pious. By trumpet
cry at the crossways of Paris, we learn from the _Journal_,
games--quoits, tennis, contreboulle--were prohibited on Sundays;
children were forbidden to sing along the streets, going to and from
school; blasphemers[108] were to be severely punished. In 1527 a
notary was burned alive in the Place de Greve for a great blasphemy of
our Lord and His holy Mother. In June of the next year some Lutherans
struck down and mutilated an image of the Virgin and Child at a street
corner near St. Gervais; the king was so grieved and angry that he
wept violently, and offered a reward of one hundred gold crowns, but
the offenders could not be found. Daily processions came from the
churches to the spot, and all the religious orders, clothed in their
habits, followed "singing with such great fervour and reverence that
it was fair to see." The rector, doctors, masters, bachelors and
scholars of the university, and children with lighted tapers, went
there in great reverence. On Corpus Christi day the street was draped
and a fair canopy stretched over the statue. The king himself walked
in procession, bearing a white taper, his head uncovered in _moult
gran reverence_; hautboys, clarions and trumpets played melodiously;
cardinals, prelates, great seigneurs and nobles, each with his taper
of white wax, followed, with the royal archers of the guard in their
train. On the morrow a procession from all the parishes of Paris, with
banners, relics and crucifixes, accompanied by the king and nobles,
brought a new and fair image of silver, two feet in height, which the
king had caused to be made. Francis himself ascended a ladder and
placed it where the other image had stood, then kissed it and
descended with tears in his eyes. Thrice he kneeled and prayed, the
Public-domain text, read in full here on John Shaqi.
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