The reason of Napoleon's success in France is not far to seek. Two streams of effort are clearly traceable through the Revolution. The earlier thinkers, such as Montesquieu, Voltaire, D'Alembert, Diderot and the Encyclopedists, whose admiration for England was unbounded, aimed at reforming the rotten state of France on the basis of the English parliamentary and monarchical system: it was a middle-class movement for the assertion of its interests in the state and for political freedom. The aim of the Jacobin minority, inspired by the doctrines of the _Contrat Social_ of Rousseau, was to found a democratic state based on the principle of the sovereignty of the people. If the French crown and the monarchies of Europe had allowed the peaceful evolution of national tendencies, the Constitutional reformers would have triumphed, but in their folly they tried to sweep back the tide, with the result we have seen. For when everything is put to the touch, when victory is the price of self-sacrifice, it is the idealist who comes to the front, and as the nineteenth-century prophet Mazzini taught, men will lay down their lives for principles but not for interests. Let us not forget that it was the Jacobin minority who in the heat and glow of their convictions saved the people of France. Led astray by their old guides, abandoned in a dark and trackless waste, their heads girt with horror, menaced by destruction on every side, the people groped, wandering hither and thither seeking an outlet in vain. At length a voice was heard, confidant, thrilling as a trumpet call; "Lo this is the way! follow, and ye shall emerge and conquer!" It may not have been the best way, but it was _a_ way and they followed.