S. Agostino, like other churches of the town, has long since been
despoiled of its best treasures. We read a long list of its early
pictures; the crowning glory of these, the large and many-sided
altar-piece by Perugino, was pulled to bits and scattered during the
Napoleonic raids. The history of this great altar-piece has been traced
with extraordinary precision, and as it throws some light on the ways of
the painter we give a sketch of it here. It seems that in the autumn of
1502 the indefatigable Pietro signed a contract in which he promised to
paint his "Sposalizio" for the Duomo, three other smaller pictures,
designs for the stalls of S. Agostino, and finally an immense two-sided
altar-piece for that same church. As may easily be imagined the
[Illustration: S. AGOSTINO AND PORTA BULAGAJO]
carrying out of this colossal contract was no light matter, and it
dragged on for years during which time Perugino did not hesitate to
embark on several other works; and, not at all abashed by his own lack
of faith in promises, we find him writing to the friars of S. Agostino
from Pieve di Castello, where he was for the time engaged on other work,
begging them in a large round hand and most marvellous spelling, to give
some corn to one of his protégés, bearer of the letter (see Pinacoteca).
The letter is dated March 30, 1512. The next we hear of the picture is
in the autumn of 1521 when there is a question about payment which
proves that the work was finished. It is not an easy matter to
reconstruct this picture, but we have seen the plan of it in a very
early manuscript which shows a grand pile of frame and canvasses much in
the style of Pinturicchio's altar-piece in the Pinacoteca. Of all its
many parts Perugia has only kept a few of the saints, the Baptism, the
Nativity and the _Pietà_(?). We read of scattered fragments in such
different towns as Grenoble, Toulouse, Lyons, and Nantes. The Madonna
herself, we hear, was pierced by a German ball at Strasburg.
There is in a side chapel of S. Agostino a rather beautiful old fresco,
probably by some scholar of Perugino, of a Madonna and some saints with
a white rabbit in the foreground. Looking one day at the picture we
wondered vaguely why the rabbit had been painted there: "Ma, per
bellezza," hazarded the small son of the sacristan with the delightful
intuition peculiar to the children of his nation. No doubt he was
perfectly right. Another good fresco by Perugino or his scholars may be
found, strangely enough, in the back passage of a baker's shop a little
farther up the Via Longara; but before leaving the church of S. Agostino
it would be well to look at the splendid meeting-room of the
Confraternità next door to it. This room, like that at S. Francesco, is
a magnificent specimen of rather heavy and sumptuous Renaissance
wood-carving.
S. ANGELO.
Public-domain text, read in full here on John Shaqi.
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