In 1265 we read the strange tale of a monk who describes himself as "_Fra Raniero Fasano de Peroscia Comenzatore della Regola dei Battuti di Bologna_." Raniero tells us that he was accustomed, as a young monk at Perugia, to lead a life of excessive privation and abnegation, and one day, when scourging himself as was his custom, he was joined in a vision by certain saints who accompanied him to the church of S. Fiorenzo, and there they all beat themselves together in front of the high altar. This vision occurred day after day to Raniero, but at last one of the saints spoke to him and told him that it was the will of heaven that men should purge their sins in this same fashion. Raniero carried his tale to the Bishop, who expounded it in a sermon to the inhabitants of Perugia, and this, according to some historians, was the origin of all the fantastic demonstrations of public repentance which soon spread over Italy, and from which, as years went by, there arose the calmer and more practical institutions of Confraternities in the several cities. One of the earliest of these at Perugia itself was the company of S. Andrea, and it is interesting to read its laws and statutes. Through its own annals we find that it was started in 1374, during the reign of Pope Gregory XI. "for the furtherance of the worship of God and of His Mother the blessed Virgin Mary, and of the glorious martyrs and protectors of the city--Messers Sancto Ercolano, Sancto Laurenzo, Sancto Costanzo, and Sancto Andrea the apostle; and for the honour and estate of the Holy Mother Church and her protectors; and further for the maintenance, the governing, the magnificence, and the peaceful state of the people and the city of Peroscia." Infinite and careful laws of civil and religious duties follow--laws for the maintenance of peace and the Christian comfort of souls: the day of the saint was to be most strictly kept, fasting if possible, or by him who could not fast, a feast was to be given to a beggar or twenty-five paternosters told, "and all must be at mass that day or pay a fine of twenty soldi." But the great work of the society of S. Andrea was the help and protection of criminals. Its members got permission from the city government to meet those who were going to execution, and to accompany them to the scene of death, comforting them by the way, and sustaining them with prayers and even sweetmeats to the very last. In early times criminals were beheaded far from the city walls; and in Perugia the place of doom was down in the open country on the site of an old Etruscan tomb, the Torre di S. Manno. "Wherefore," writes one historian, "in the fatal passing of these miserable people, the pious _disciplinati_ met them on the threshold, comforted them, assisted them, and went with them even unto the gallows." Hence probably the name of "Giustizia" given to this particular square, and not, as is usually said, because justice was carried out on the spot itself.