lovely attitude--a sort of ascetic repose. Of her physical beauty he only left the yellow hair; it falls to her ankles gold as the maize in autumn, but her body is wasted beneath it. St Catherine of Siena is said to be a really authentic portrait of the Saint. The Bishop of Toulouse is unlike that of Bonfigli, younger and gentler in expression. The whole set make an ineffably sweet impression on our mind, and it is difficult to turn to the other pictures in the room. Of these the best and the most interesting is by Piero della Francesca. Piero was one of Perugino's first masters. He was born early in the fifteenth century at Borgo San Sepolcro. He had a passion for perspective, and was one of the first men who made a real study of this branch of art. We hear that he wrote books on geometry, and grappled with Euclid and the laws of measurement. He also studied the proportion of light and shade, and all these points are admirably proved by his picture at Perugia (No. 21). Vasari gives a full account of it in his life of Piero. He describes the lower part, then adds: "Above them is a most beautiful Annunciation with an angel, which seems, in truth, to have descended from heaven; and what is more, a range of columns in perspective, which is indeed most beautiful." St Elizabeth of Hungary is a fine point in the lower composition. She wears a green gown, and in its skirt she carries the loaves which, by grace of heaven, and to defend her from the anger of her husband, were turned, as we know, to roses. ROOM X. _Sala del Perugino._ An irresistible sense of sadness creeps over us as we pass through the room which bears the name of Pietro Perugino. Looking at the collection one feels much in the same frame of mind as one does in searching the wearisome domestic letters of a genius. Only one or two of the pictures attributed to Vannucci in the Pinacoteca of Perugia have the touch of the spirit in them. No. 25, which is double-sided like most of the altar-pieces of convents, where the one side faced the congregation and the other the monks or nuns, is a beautiful bit of Perugino's work, fine both in colour and in sentiment. No. 10, too, is a small gem from one of Pietro's really beautiful altar-pieces.[100] Nos. 20 and 4 are fragments of one enormous altar-piece (see p. 190), which used to hang in the church of S. Agostino and which like many others of Pietro's finest works was torn to pieces, and carried across the Alps to swell the galleries of Napoleon. One hurries shuddering past pictures like Nos. 1, 5, and 26. It seems so impossible that what the Germans call a "Schöne Seele" should have allowed such things to be. ROOM XI. _Sala di Bernardino di Betto detto il Pinturicchio._