There was one quite different form of burial, when the whole body
was preserved in a stone sarcophagus. Sometimes the corpse must
have first undergone some kind of disintegration in the earth, as,
in one or two cases, we find the bones gathered together in a small
urn, into which the whole body could never have been pushed. At
other times it was stretched full length in its long stone case.
Infinitely pathetic is the figure of an Etruscan lady in the
corridor. There she lies just as they found her, exposed to the
most casual observer, with all the requisites for an exquisite
toilet upon the resurrection morning: her hot-water can, her
_strigil_, her looking-glass, her pins, the money to pay her
passage across the river to Eternity--nay, even the little metal
weights she wore to keep her long straight skirts in order--all
laid out carefully beside her, and nothing of the beauty left
beyond her white and shining teeth.
* * * * *
Faint traces of colour linger on some of these sarcophagi. Note No.
8. The hair of the Medusa is painted a delicate lilac hue, and the
acanthus leaves which encircle it are blue like the sky in spring
time.
* * * * *
No. 23. An exception to the usual design of Greek mythology. The
defence of a city--dare we say of Perugia--is here depicted. The
men are fighting beneath the walls; and in the towers above, a row
of valiant ladies are preparing to crush them with large and heavy
stones.
* * * * *
No. 30. These much smaller sarcophagi are made of terra cotta and
come from Chiusi. In many of them the dead are represented in a new
way; they have fallen asleep wrapped in long thin veils which cover
the entire figure.
ROOM IV.
CASE A.
No. 9. Some good specimens of Etruscan helmets, one of them with
flaps of iron to protect the ears of the warriors. We learn clearly
in this room that the Etruscans wore elaborate armour--helmets,
belts, greaves, and bronze and iron spear-heads being plentifully
represented.
CASE B.
No. 31. _Pempobolo_ or _graffio_--an instrument used for stirring
the bodies of the dead as they burned, and for raking in the ashes
afterwards.
* * * * *
No. 35. _Cottabu._ This strange looking implement was probably used
for a kind of game practised at Etruscan feasts. It is supposed
that at the end of a feast, when the guests grew merry, a toast was
proposed, and that a glass was put on the tray at the top of the
pole just under the little deity, and then carried round the room.
The broader plate below was put to catch the wine as it fell with
the swinging of this most ungainly instrument.
CASE D.
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