The earlier years of Rudolph's reign were a period of peace and
prosperity in Bohemia. His latter years were embittered by the treachery
and perfidy of his ambitious younger brother Matthias. The real cause of
the conflict was that Rudolph, who had no legitimate offspring, refused
to make any arrangements as to the succession to the thrones of Bohemia
and Hungary. It was as a mere pretext that Matthias brought forward the
grievance that Rudolph had refused to sanction a treaty with Turkey that
he had concluded in his brother's name. Matthias occupied Moravia, and
took possession of that country almost without resistance. He then
entered Bohemia and advanced as far as Caslav. Rudolph, though
reluctantly, summoned the Bohemian Estates to Prague on May 8, 1608.
Though the usual ecclesiastical grievances were brought forward, it soon
became evident that the Bohemians did not wish to abandon Rudolph in
favour of his brother. The latter had meanwhile advanced as far as
Liben,[33] where peace negotiations took place. A treaty was finally
signed there by which Rudolph ceded Upper and Lower Austria and Moravia
to his brother, but retained Bohemia for his lifetime. In the evening
Matthias gave a large banquet in his camp; there were two tables, at
each of which a hundred guests were seated. Many healths were drank, and
a somewhat scandalous contemporary writer tells us that many of
Rudolph's envoys 'only returned to Prague about midnight, and very
intoxicated.'
Even the cession of almost all his possessions did not ensure Rudolph's
tranquillity during the remaining years of his life. Many nobles who had
sided with him against his brother now again brought their demand of
religious freedom before him. The leader of the Protestants was now
Wenceslas of Budova, whose pious and somewhat Puritan character renders
him one of the most interesting figures of the last years of Bohemian
independence. When Rudolph had prorogued the Diet of 1609 the Estates
continued their meetings in the town hall of the Nové Mesto. Budova,
who presided, always began the deliberations by calling on all present
to pray. All then knelt down and sang a hymn.
Public-domain text, read in full here on John Shaqi.
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