A visitor to Prague who enters at all into communications with the
inhabitants will hear so much of this movement that I do not think I
should here pass it over altogether in silence. The Bohemian language
that, during the period of independence, had gradually taken the place
of Latin as the recognised language of the state, declined after the
battle of the White Mountain. During the reign of Maria Theresa, and to
a far greater extent during that of the Emperor Joseph II., the Austrian
authorities used even more energy in their endeavours to substitute
German in Bohemia for the native language than had been done immediately
after the great defeat. Among other measures tending to this purpose, it
was decreed that German should exclusively be used in the Bohemian
schools. The stern determination--enemies, no doubt, would call it
obstinacy--of the Bohemian nation defeated these attempts, though the
native language was for a time almost relegated to the villages and
outlying districts of Bohemia. The renascence of the national language
in Bohemia, in the early years of the nineteenth century, is almost
unique. It was, however, based on a great historic past, and thus
differs greatly from the recent attempts to revive the Irish and Welsh
languages, though the comparison has often been made. It is not my
purpose to analyse here the tangled and involved causes which resulted
in the great fact that a buried nationality burst its grave-clothes and
reappeared radiant in the world. It may, however, be briefly noted that
the Bohemian national movement was undoubtedly an offspring of the
Romantic movement, the influence of which was felt all over Europe at
the beginning of the last century. The revival of the Bohemian language
is due to a small group of learned men, of whom Jungmann, Kolar, Safarik
and Palacky were the most prominent. These men, few in number, showed
that enthusiasm touching, though it may appear absurd to some, which
champions of apparently hopeless causes often display. Many anecdotes to
this purpose are still circulated in Prague. Thus it was said that a few
of the 'patriots,' as the adherents of the national cause were called,
feasted almost to excess as a token of joy when they noticed on the
Graben 'two well-dressed men who were talking Bohemian.' On the other
hand, they were deeply depressed when two young girls of the citizen
class, who had been talking Bohemian, suddenly dropped into German on
their approach, saying, 'Take care they hear us talking Bohemian; they
will take us for peasants.'
Public-domain text, read in full here on John Shaqi.
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