The Story of Rome, From the Earliest Times to the Death of Augustus, Told to Boys and GirlsMacgregor, Mary
History
The Story of Rome, From the Earliest Times to the Death of Augustus, Told to Boys and Girls
Macgregor, Mary
Rome -- History -- Juvenile literature
Being bereft of both her Consuls, Rome determined to appoint a
Dictator.
CHAPTER LXI
HANNIBAL OUTWITS FABIUS
The Senate had restored some sense of confidence to the stricken people
by its gravity and calmness. It had also reassured them by destroying
the bridges by which the city could be approached and by strengthening
her walls.
Soldiers who had been deemed too old to follow the army were now called
together, and armed with weapons which had hung for years in the
temples--trophies these from many a hard-fought field.
But most important of all, a Dictator was chosen to guide Rome in the
crisis that had befallen her.
Fabius, the noble patrician who was elected, was a wise man, and
one who was not easily swayed by others. He was, however, neither a
brilliant nor an enterprising soldier.
Minucius, one of the people’s favourites, was appointed to be the
Dictator’s master of horse.
Now many of the people believed that disaster had overtaken the army
because Flaminius had marched to the war without first offering
sacrifices to the gods. And also because he had treated their warnings
with contempt.
For as he rode off to join his troops he was thrown from his horse,
while a standard that had been thrust into the ground was found to be
so firmly embedded that the standard-bearer, with all his efforts,
could not dislodge it. These omens Flaminius had treated with scorn,
merely remounting his steed and ordering the standard to be dug out of
the ground.
Fabius the Dictator, therefore, determined before he did aught else,
to pacify the anger of the gods and at the same time to please the
people.
So he ordered white oxen to be offered in the temples, as an atonement
for the neglect shown to the gods by Flaminius. The people flocked
gladly to these sacrifices, bringing with them their own offerings to
lay on the altars, while they prayed for the goodwill of the god of
battle.
A vow, too, was made by the whole of the people, to keep ‘A holy
spring.’
This vow said that ‘every animal fit for sacrifice, born in the spring
of the year 216 B.C., and reared on any mountain or plain or river bank
or upland pasture throughout Italy, should be offered to Jupiter.’
There was no need to offer children to the gods in sacrifice, for
they, when they grew old enough, offered their lives, and that right
willingly, on the battlefield to the god of war.
When the religious rites were ended, Fabius prepared to meet the enemy.
Two new legions were soon raised, and Servilius was ordered to bring
his two legions to Rome, so that Fabius had four legions to lead to
battle.
The Dictator had his own idea of how best to beat Hannibal, and to this
idea he remained faithful, although his own followers as well as the
enemy derided his policy.
Public-domain text, read in full here on John Shaqi.
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