The Story of Rome from the Earliest Times to the End of the RepublicGilman, Arthur
History
The Story of Rome from the Earliest Times to the End of the Republic
Gilman, Arthur
Rome -- History -- Republic, 510-30 B.C.
The departure of a Roman from this world was considered an event of
great importance, and was attended by peculiar ceremonies, some of
which have been imitated in later times. At the solemn moment the
nearest relative present tried to catch in his mouth the last expiring
breath, and as soon as life had passed away, he called out the name of
the departed and exclaimed "Vale!" (farewell). The ring had been
previously taken from the finger, and now the body was washed and
anointed by undertakers, who had been called from a place near the
temple of Venus Libitina, where the names of all who died were
registered, and where articles needed for funerals were hired and sold.
[Footnote: Libitina was an ancient Italian divinity about whom little
is known. She has been identified with both Proserpina (the infernal
goddess of death and queen of the domain of Pluto her husband) and with
Venus.]
A small coin was placed in the mouth of the deceased to pay Charon the
ferryman who was to take it across the rivers of the lower world, the
body was laid out in the vestibule, with its feet toward the door,
wearing the simple toga, in the case of an ordinary citizen, or the
toga _prætexta_ in case of a magistrate, and flowers and leaves
were used for decorations as they are at present. If the deceased had
received a crown for any act of heroism in life, it was placed upon his
head at death. We have already seen that cypress was put at the door to
express to the passer-by the bereavement of the dwellers in the house.
If the person had been of importance, the funeral was public, and
probably it would be found that he had left money for the purpose; but
if he had omitted to do that, the expenses of burial would devolve on
those who were to inherit his property. These charges in case of a poor
person would be but slight, the funeral being celebrated; as in the
olden times of the republic, at night and in a very modest style.
The master of the funeral, as he was called, attended by lictors
dressed in black, directed the ceremonies in the case of a person of
importance. On the eighth day the body would be taken to its cremation
or burial, accompanied by persons wearing masks, representing the
ancestors of the deceased and dressed in the official costumes that had
been theirs, while before it would be borne the military and civic
rewards that the deceased had won.
Musicians playing doleful strains headed the procession, followed by
hired mourners who united lamentations with songs in praise of the
virtue of the departed. Players, buffoons, and liberated slaves
followed, and of the actors one represented the deceased, imitating his
words and actions. The couch on which the body rested as it was carried
was often of ivory adorned with gold, and was borne by the near
relatives or freedmen, though Julius Cæsar was carried by magistrates
and Augustus by senators.
Public-domain text, read in full here on John Shaqi.
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